The Journal of Ethics 7 (1):93-113 (2003)
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Abstract |
This paper provides an account of reparations in general and then presents briefly one explanation of why many present day African Americans believe they are entitled to reparations from the U.S. Government.This explanation should not be seen as a final justification, but only as an indication why the demand for reparations for AfricanAmericans might be seen a plausible. Next, if it is reasonable to assume that reparations to African Americans are plausible, I then go onto explain why reparations might be necessary to fill the breech that is perceived to exist between many African Americans and their government. This explanation will involve an examination of the relationship between three concepts: forgiveness, reconciliation, and reparations. Then I explore why an apology or reparations for slavery and Jim Crow might be necessary for reconciliation between many African Americans and their government. Finally, I examine the contention that the legislative process can be used to obtain an apology or reparations from the government.
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Keywords | African Americans apology compensation democracy equality forgiveness reconciliation rectification reparations |
Categories | (categorize this paper) |
Reprint years | 2004 |
DOI | 10.1023/A:1022878913463 |
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Citations of this work BETA
Hannah Arendt and Collective Forgiving.Glen Pettigrove - 2006 - Journal of Social Philosophy 37 (4):483–500.
Slave Descendants’ Views Regarding National Policies on Reparations: A Martinican Perspective.Roseline Armange & Etienne Mullet - 2016 - Social Science Information 55 (4):511-530.
Why the Comparative Utility Argument Is a Red Herring.Peter A. Sutton - 2017 - Journal of Social Philosophy 48 (4):499-506.
Hierarchies of Connection: On the Inheritance Argument for Slavery Reparations.Jonathan Stanhope - 2021 - Jurisprudence 12 (2):200-225.
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