Faith and Philosophy 4 (2):129-148 (1987)

In this article, after providing a preliminary characterization of pacifism, the author first argues that pacifism sensibly articulates with the concepts of force and rights and then critically discusses the just war position, the correctness of which would entail the wrongnessof pacifism in a strong construction. The author goes on to argue that a primary moral obligation of justice is sufficient to make it wrong to resort to war and that, moreover, utilitarian ethics, deontological ethics, and the religious ethics of love, on their own separate grounds, arguably should agree on a repudiation of war, but, finally, religious ethics repudiates war best because it sees best the heart of the matter
Keywords Contemporary Philosophy  Philosophy and Religion
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ISBN(s) 0739-7046
DOI 10.5840/faithphil19874219
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References found in this work BETA

War and Massacre.Thomas Nagel - 1972 - Philosophy and Public Affairs 1 (2):123-144.
Pacifism: A Philosophical Analysis.Jan Narveson - 1965 - Ethics 75 (4):259-271.
War and Massacre.Thomas Nagel - 1985 - In Lawrence A. Alexander (ed.), International Ethics: A Philosophy and Public Affairs Reader. Princeton University Press. pp. 53-75.
How Much Can "the Just War" Justify?Donald A. Wells - 1969 - Journal of Philosophy 66 (23):819-829.

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Citations of this work BETA

When May We Kill Government Agents? In Defense of Moral Parity.Jason Brennan - 2016 - Social Philosophy and Policy 32 (2):40-61.
Are Christians Obliged to Be Pacifists?Evan Fales - 1994 - Faith and Philosophy 11 (2):298-301.

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