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J. Kellenberger [38]James Kellenberger [26]
  1. Humility.James Kellenberger - 2010 - American Philosophical Quarterly 47 (4):321-336.
    Humility has not always been regarded as a virtue. Aristotle, if he recognized it at all, seems to have regarded it as a vice, a deficiency in regard to magnanimity. In the popular culture of the twenty-first century, while courage is held in high moral esteem, the regard given to humility is more questionable. Humility, however, is not universally dismissed as a virtue. Many see it as having moral value. In fact, a number of contemporary philosophers are relatively clear that (...)
     
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  2.  2
    Relationship Morality.James Kellenberger - 1995 - Pennsylvania State University Press.
    This book is an inquiry into the extent to which human relationships are foundational in morality. J. Kellenberger seeks to discover, first, how relationships between persons, and ultimately the relationship that each person has to each person by virtue of being a person, underlie the various traditional components of morality—obligation, virtue, justice, rights, and moral goods—and, second, how relationship morality is more fully consonant with our moral experience than other forms of human morality. Kellenberger traces the implications of relationship morality (...)
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  3.  60
    Miracles.J. Kellenberger - 1979 - International Journal for Philosophy of Religion 10 (3):145 - 162.
    THREE CONCEPTS OF MIRACLE ARE EXAMINED: INTERVENTION MIRACLE, CONTINGENCY MIRACLE, AND NATURAL MIRACLE. IT IS ARGUED THAT EACH CONCEPT OF MIRACLE IS COHERENT. REGARDING THE FAMILIAR CONCEPT OF INTERVENTION MIRACLE, IT IS ARGUED THAT PROBLEMS RELATING TO GOD’S INTERVENING IN THE COURSE OF NATURE, RAISED BY HUME AND OTHERS, CAN BE OVERCOME. THEN IT IS SHOWN THAT IN ANY CASE THERE ARE TWO OTHER COHERENT CONCEPTS OF MIRACLE--CONTINGENCY AND NATURAL MIRACLES--EACH OF WHICH BY ITSELF GIVES US SOME GRASP OF HOW (...)
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  4.  20
    The Ineffabilities of Mysticism.James Kellenberger - 1979 - American Philosophical Quarterly 16 (4):307 - 315.
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  5. John Cottingham The Spiritual Dimension: Religion, Philosophy and Human Value. . Pp. Xii+186. £40.00; $70.00 ; £14.99; $24.99 . ISBN 0 521 84377 4 ; 0 521 60497 4. [REVIEW]J. Kellenberger - 2007 - Religious Studies 43 (1):103.
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  6.  89
    A Defense of Pacifism.J. Kellenberger - 1987 - Faith and Philosophy 4 (2):129-148.
    In this article, after providing a preliminary characterization of pacifism, the author first argues that pacifism sensibly articulates with the concepts of force and rights and then critically discusses the just war position, the correctness of which would entail the wrongnessof pacifism in a strong construction. The author goes on to argue that a primary moral obligation of justice is sufficient to make it wrong to resort to war and that, moreover, utilitarian ethics, deontological ethics, and the religious ethics of (...)
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  7. Inter-Religious Models and Criteria.James Kellenberger (ed.) - 1993 - St. Martin's and Macmillan.
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  8.  37
    ‘Seeing-As' in Religion: Discovery and Community.J. Kellenberger - 2002 - Religious Studies 38 (1):101-108.
    ‘Seeing-as’, or aspect seeing, is generally recognized as having significance for religion, especially so since Wittgenstein. Two questions arise regarding religiously seeing the world as God's creation: have the religious seen the world aright, and does the world religiously require a community that uses religious concepts? I argue that a particular strain of religious tradition provides us with a way to understand the issue of discovery, and that a traditional understanding of the power of God requires that a religious seeing (...)
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  9.  19
    Moral Dilemmas and Relationships.James Kellenberger - forthcoming - Public Affairs Quarterly.
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  10.  36
    Three Models of Faith.J. Kellenberger - 1981 - International Journal for Philosophy of Religion 12 (4):217 - 233.
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  11. God's Goodness and God's Evil.James Kellenberger - 2005 - Religious Studies 41 (1):23-37.
    Starting with Job's reaction to evil, I identify three elements of Job-like belief. They are: (1) the recognition of evil in the world; (2) the conviction that God and God's creation are good; and (3) the sense of beholding God's goodness in the world. The interconnection of these three elements is examined along with a possible way of understanding Job-like believers beholding and becoming experientially aware of God's goodness. It is brought out why, given that they are as they understand (...)
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  12.  15
    Moral Relativism: A Dialogue.James Kellenberger - 2008 - Rowman & Littlefield Publishers.
    One in the series New Dialogues in Philosophy, edited by Dale Jacquette, J. Kellenberger brings together a group of hypothetical individuals from different backgrounds with real philosophical views to discuss their ideas on morality and moral relativism. The dialogues examine arguments for and against adopting a relativistic stance on morality.
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  13.  29
    Wittgenstein: A Religious Point of View? By Norman Malcolm. [REVIEW]James Kellenberger - 1995 - Philosophical Review 104 (4):594-597.
    This book is the last book that Norman Malcolm wrote. Though he was working on it until shortly before his death in 1990, making improvements here and there, he left the manuscript essentially ready for publication. His friend Peter Winch has edited Malcolm’s text and added a forty-page discussion that brings the entire work to book length. Malcolm’s starting point is Wittgenstein’s comment, "I am not a religious man but I cannot help seeing every problem from a religious point of (...)
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  14. D. And R. Basinger, "Philosophy and Miracle: The Contemporary Debate".J. Kellenberger - 1988 - International Journal for Philosophy of Religion 23 (1):51.
     
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  15. Donald Evans, Faith, Authenticity and Morality. [REVIEW]J. Kellenberger - 1981 - Philosophy in Review 1:6-9.
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  16. God's Goodness and God's Evil.James Kellenberger - 2017 - Lexington Books.
    This book is about the relationship between God and the world’s evil. It proposes a religious, Job-like approach to evil that does not approach evil through the problem of evil and accepts that both good and evil are given by God.
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  17.  13
    God-Relationships with and Without God.James Kellenberger - 1989 - St. Martin's Press.
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  18. Habib C. Malik, Receiving Soeren Kierkegaard: The Early Impact and Thought.J. Kellenberger - 1998 - Journal of the History of Philosophy 36:637-638.
  19.  27
    Kierkegaard and Nietzsche: Faith and Eternal Acceptance.James Kellenberger - 1997 - Springer.
    This book examines the thinking of two nineteenth-century existentialist thinkers, Soren Kierkegaard and Friedrich Nietzsche. Its focus is on the radically different ways they envisioned a joyful acceptance of life - a concern they shared. For Kierkegaard, in Fear and Trembling, joyful acceptance flows from the certitude of faith. For Nietzsche, in Thus Spoke Zarathustra, joyful acceptance is an acceptance of the eternal recurrence of life, and is ultimately a matter of will. This book explores the relationship between these opposed (...)
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  20. Moral Relativism, Moral Diversity, and Human Relationships.James Kellenberger - 2001 - Pennsylvania State University Press.
    This book aims to clarify the debate between moral relativists and moral absolutists by showing what is right and what is wrong about each of these positions, by revealing how the phenomenon of moral diversity is connected with moral relativism, and by arguing for the importance of relationships between persons as key to reaching a satisfactory understanding of the issues involved in the debate.
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  21. Philosophy and Miracle - the Contemporary Debate - Basinger,D, Basinger,R.J. Kellenberger - 1988 - International Journal for Philosophy of Religion 23 (1):51-52.
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  22. Religious Belief.James Kellenberger - 2021 - Springer Verlag.
    This book addresses the different forms that religious belief can take. Two primary forms are discussed: propositional or doctrinal belief, and belief in God. Religious belief in God, whose affective content is trust in God, it is seen, opens for believers a relationship to God defined by trust in God. The book addresses the issue of the relation between belief and faith, the issue of what Søren Kierkegaard called the subjectivity of faith, and the issue of the relation between religious (...)
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  23.  2
    Religion, Pacifism, and Nonviolence.James Kellenberger - 2018 - Springer Verlag.
    This book is about religion, pacifism, and the nonviolence that informs pacifism in its most coherent form. Pacifism is one religious approach to war and violence. Another is embodied in just war theories, and both pacifism and just war thinking are critically examined. Although moral support for pacifism is presented, a main focus of the book is on religious support for pacifism, found in various religious traditions. A crucial distinction for pacifism is that between force and violence. Pacifism informed by (...)
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  24. The Cognitivity of Religion.J. Kellenberger - 1988 - International Journal for Philosophy of Religion 24 (3):192-193.
     
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  25. The Cognitivity of Religion: Three Perspectives.James Kellenberger - 1985
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  26. The Presence of God and the Presence of Persons.James Kellenberger - 2019 - Springer Verlag.
    This book treats the presence of God and the presence of persons. The experience of the presence of God is a well-recognized religious experience in theistic traditions. The experience of the presence of persons, this book argues, is an analogous moral experience. As it is possible for individuals to come into the presence of God – to have this phenomenal experience – so it is possible for them to come into the presence of persons. Kellenberger explores how coming into the (...)
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  27.  1
    Wisdom: Folk, Arcane, Practical, Religious, Philosophical, Mystical.James Kellenberger - 2015 - Lexington Books.
    This book examines the multifarious nature of wisdom and explores the various types of wisdom and their interrelations. As an investigation of the nature of wisdom and its different expressions it addresses a concern of academic philosophy but also concerns of comparative studies, religious studies, and the humanities generally.
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  28.  58
    The Fool of the Psalms and Religious Epistemology.James Kellenberger - 1999 - International Journal for Philosophy of Religion 45 (2):99-113.
  29.  49
    Ethical Relativism.J. Kellenberger - 1979 - Journal of Value Inquiry 13 (1):1-20.
    Two forms of ethical relativism are examined: a societal form (ser) and an individual form (ier). The thesis of ier is elaborated, What seems to be the strongest argument for it is analysed, And a number of implications of ier are made explicit. The same three things are then done for ser. The strongest argument for ser reasons from descriptive relativism to ser. It is usually recognized that such premises do not establish such a conclusion. But, In addition, It is (...)
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  30.  21
    More on the Falsification Challenge1: J. KELLENBERGER.J. Kellenberger - 1969 - Religious Studies 5 (2):243-249.
    Flew's challenge to the religious believer asks him to specify what would count as a disproof for, e.g. ‘There is a God’. A statement of such a specifiable condition I called an ‘empirical denial’. In my earlier paper I was concerned to show that a statement is a statement whether or not it has such an empirical denial. I was not particularly concerned to show that there are some statements which do not have an empirical denial; my concern was to (...)
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  31.  40
    Faith After Foundationalism.J. Kellenberger - 1990 - Faith and Philosophy 7 (3):351-356.
  32.  32
    Religious Experience and Religious Belief.J. Kellenberger - 1997 - Faith and Philosophy 14 (1):116-119.
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  33.  9
    Why Human Relationships Are Deeper Than Moral Principles.James Kellenberger - 2013 - Theoretical and Applied Ethics 2 (1):1-23.
    The thesis of this essay is that human relationships are deeper than moral principles or moral rules human relationships generate and fashion moral principles. This thesis has three elements: moral principles have their provenance in human relationships and are intelligible only in their application to the relevant human relationship; relationships determine what counts as a violation of a principle and so determine if a principle is violated or even applies; relationships inform our understanding of the specific demands of principles. The (...)
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  34.  23
    The Language-Game View of Religion and Religious Certainty.James Kellenberger - 1972 - Canadian Journal of Philosophy 2 (2):255 - 275.
    There is a certain view of religion, deriving from Wittgenstein’s thought, that might be called the language-game view of religion. It has many parts, but in essence it holds–in its own terms–that religion is a language-game in fact engaged in by men; or, what seems to be an alternative way of saying the same thing, or very nearly the same. thing, religion is a form of life participated in by men. As such it is in order. Although one needs to (...)
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  35.  24
    Belief in God and Belief in the Devil.J. Kellenberger - 1981 - Sophia 20 (3):3-15.
  36.  36
    Book Reviews. [REVIEW]Jack S. Boozer, Gerhard Böwering, Stephen N. Dunning, Richard E. Palmer, Haim Gordon, J. Kellenberger, Jerald Wallulis, G. Graham White, Thomas O. Buford, C. Stephan Evans & M. Jamie Ferreira - 1988 - International Journal for Philosophy of Religion 23 (1):43-63.
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  37.  18
    Absolute Belief.J. Kellenberger - 1979 - Philosophical Investigations 2 (4):1-11.
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  38.  25
    The Slippery Slope of Religious Relativism.J. Kellenberger - 1985 - Religious Studies 21 (1):39 - 52.
    Among the questions facing the religious there is one that is becoming particularly pressing in our contemporary world of mingled cultures. Expressed as religious people sometimes put it to themselves, it is: How does my religion relate to other religions? There are two very different answers abroad. One is: mine is true and all others, to the extent that they depart from mine, are false and are to be rejected. The other is: mine is valid-for-me, and those of others are (...)
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  39.  26
    Mysticism and Drugs.J. Kellenberger - 1978 - Religious Studies 14 (2):175 - 191.
    In recent years the issue of whether mysticism can be induced by drugs has been pursued by both scholars of mystical literature and psychological researchers. R. C. Zaehner is perhaps the best known among the scholars of religious literature who have addressed the issues of drug-induced mysticism. While on the side of empirical psychology investigators such as Walter N. Pahnke, R. E. L. Masters, and Jean Houston have pursued some of the same issues using the techniques of laboratory experimentation. Zaehner, (...)
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  40.  24
    Wittgenstein.James Kellenberger - 1995 - Philosophical Review 104 (4):594-597.
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  41.  18
    Problems of Faith.J. Kellenberger - 1976 - Canadian Journal of Philosophy 6 (3):417 - 442.
    Both philosophy and theology are given a raison d'etre by their problems. Some of their problems they share, and some they do not. They share a concern with the nature of morality and they share the problem of human freedom. But the filioque issue and the controversy between Arius and Athanasius regarding the consubstaniality of the persons of the Trinity belong to theology, if contemporary theology will have them. The problems of reference and denotation, and of classes, in the cast (...)
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  42.  26
    On There Being No Necessary and Sufficient Conditions for Knowledge.J. Kellenberger - 1971 - Mind 80 (320):599-602.
  43.  16
    God and Mystery.J. Kellenberger - 1974 - American Philosophical Quarterly 11 (2):93 - 102.
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  44.  15
    Faith and Emotion.J. Kellenberger - 1980 - Sophia 19 (3):31-43.
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  45.  17
    The Death of God and the Death of Persons.J. Kellenberger - 1980 - Religious Studies 16 (3):263 - 282.
    ‘God is dead’ can mean many things. It can mean that the way God has been thought of is no longer adequate, or that there is no God and never has been, or that human consciousness of God has receded. 1 Our concern in what follows begins with ‘the death of God’ in this last sense, in the specific sense of the death of an awareness of God or of an affective consciousness of God. Or rather, this is where half (...)
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  46.  20
    The Causes of Determinism.J. Kellenberger - 1975 - Philosophy 50 (194):445 - 454.
    If determinism is correct, then all that men do is in principle predictable. Further, all that they do is predictable in a certain way, namely on the basis of the causes of their actions, where those causes are sufficient for their actions. That is, according to determinism, the antecedents of human actions, their causes, are such that, given a knowledge of those antecedents, the actions that are their effects can be predicted with certainty because they cannot but occur.
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  47.  17
    Receiving Søren Kierkegaard: The Early Impact and Transmission of His Thought.James Kellenberger - 1998 - Journal of the History of Philosophy 36 (4):637-639.
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  48. Religious Language and Knowledge.Robert H. Ayers, William T. Blackstone, John Donnelly & James Kellenberger - 1973 - Religious Studies 9 (1):95-96.
     
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  49. Donald Evans, Faith, Authenticity and Morality Reviewed By.J. Kellenberger - 1981 - Philosophy in Review 1 (1):6-9.
     
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  50.  1
    Moral Relativism, Moral Diversity, and Human Relationships.James Kellenberger - 2003 - Pennsylvania State University Press.
    This book aims to clarify the debate between moral relativists and moral absolutists by showing what is right and what is wrong about each of these positions, by revealing how the phenomenon of moral diversity is connected with moral relativism, and by arguing for the importance of relationships between persons as key to reaching a satisfactory understanding of the issues involved in the debate.
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