Abstract

Nietzsche vehemently attacks the traditional conception of the unitary self. This essay tries to show that some of the undermining of that conception had already been done in Schopenhauer’s work. We should not ignore the obvious fact that while Nietzsche is a philosopher of cultures, classes and epochs, Schopenhauer’s view of knowledge and ethics remains firmly ahistorical. 1 Nevertheless, if we first try to inhabit Schopenhauer’s point of view, we can look forward to Nietzsche and illuminate him from one (partial) perspective. 2 For Nietzsche’s opposition to Schopenhauer’s conceptions of the subject and of the will is interwoven with more positive debts to his predecessor’s philosophy, and he by no means fully overcomes its problems and tensions.