Faith: Contemporary Perspectives

Internet Encyclopedia of Philosophy (2023)
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Abstract

Faith is a trusting commitment to someone or something. Faith helps us meet our goals, keeps our relationships secure, and enables us to retain our commitments over time. Faith is thus a central part of a flourishing life. This article is about the philosophy of faith. There are many philosophical questions about faith, such as: What is faith? What are its main components or features? What are the different kinds of faith? What is the relationship between faith and other similar states, such as belief, trust, knowledge, desire, doubt, and hope? Can faith be epistemically rational? Practically rational? Morally permissible? This article addresses these questions. It is divided into three main parts. The first is about the nature of faith. This includes different kinds of faith and various features of faith. The second discusses the way that faith relates to other states. For example, what is the difference between faith and hope? Can someone have faith that something is true even if they do not believe it is true? The third discusses three ways we might evaluate faith: epistemically, practically, and morally. While faith is not always rational or permissible, this section covers when and how it can be. The idea of faith as a virtue is also discussed.

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Elizabeth Jackson
Saint Louis University

Citations of this work

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Rethinking God's Openness.Daryl Ooi - forthcoming - Asian Journal of Philosophy.

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References found in this work

Warranted Christian Belief.Alvin Plantinga - 2000 - New York: Oxford University Press.
How We Hope: A Moral Psychology.Adrienne Martin - 2013 - Princeton: Princeton University Press.
Grit.Sarah K. Paul & Jennifer M. Morton - 2018 - Ethics 129 (2):175-203.
Is Justified True Belief Knowledge?Edmund L. Gettier - 2000 - In Sven Bernecker & Fred I. Dretske, Knowledge: readings in contemporary epistemology. New York: Oxford University Press.
Warranted Christian Belief.Alvin Plantinga - 2000 - Philosophia Christi 3 (2):327-328.

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