Abstract

Karol Wojtyła developed an interesting model of human consciousness. He also demonstrated how vital the role is that consciousness plays in the process of becoming a person. His project encompasses such theses as the following: that consciousness is not a semi-autonomous subject, that it is not an intentional power, that it has both a receptive and an experiencing / interiorizing character, and that it must be distinguished from knowledge and self-knowledge. In this paper, I try to show how all these claims fit together. I also examine some of his more controversial theses—especially his claim about the non-intentionality of consciousness.