Abstract

The aim of this paper is to systematically analyze Schutz’s phenomenological account of the typicality and habituality of everyday cognitive experience, and to identify the Husserlian leitmotifs that inform it. In order to do so, I will proceed in three steps. First, I will briefly present the main lines of Schutz’s theoretical project; second, I will scrutinize his Husserlian account of typification as a passive sort of interpretation; and finally, I will examine his –also Husserl-inspired– analysis of the structure and genesis of the habitualized stock of knowledge at hand.