Why Be Immoral?

Ethical Theory and Moral Practice 13 (2):191-205 (2010)


Developing themes in the work of Thomas Hill, I argue that servility is an underappreciated but pervasive reason for moral transgression. Recognizing servility as a basic cause of immorality obliges us to reconsider questions about the rationality of morality. Traditional answers to the problem of the immoralist, which tend to be stated in terms of enlightened self-interest, fail to properly engage the problems posed by 'servile immorality.' In response to these problems, I develop a Humean version of a traditionally Kantian strategy for substantiating the rationality of morality: (i.e.) agents' conceptions of themselves commit them to accepting morality's authority. Servile behavior implies cognitive dissonance, which can restructure or dissolve those particular desires, beliefs, and projects that constitute agents' most highly valued contingent conceptions of themselves. I conclude that agents have reason to abstain from servility even on a parsimonious Humean account of practical reasons.

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Author's Profile

Christopher Freiman
College of William and Mary

References found in this work

Anarchy, State, and Utopia.Robert Nozick - 1974 - New York: Basic Books.
The Sources of Normativity.Christine M. Korsgaard - 1996 - Cambridge University Press.
The Metaphysics of Morals.Immanuel Kant - 1797/1996 - Cambridge University Press.
Moral Realism: A Defence.Russ Shafer-Landau - 2003 - Oxford University Press.

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