Metaphilosophy 44 (1-2):88-104 (2013)

Scott Forschler
University of Minnesota
Richard Hare argues that the fundamental assumptions of Kant's ethical system should have led Kant to utilitarianism, had Kant not confused a norm's generality with its universality, and hence adopted rigorist, deontological norms. Several authors, including Jens Timmermann, have argued contra Hare that the gap between Kantian and utilitarian/consequentialist ethics is fundamental and cannot be bridged. This article shows that Timmermann's claims rely on a systematic failure to separate normative and metaethical aspects of each view, and that Hare's attempt to bridge the gap between Kantian and consequentialist ethics is immune to Timmermann's criticisms. Furthermore, the term “Kantian ethics” is often misleading, and should typically be qualified as either “Kantian rationalism” or “Kantian deontology” in order to avoid confusions of the sort Timmermann falls into
Keywords Kantian ethics  Deontology  Consequentialism  Hare, Richard  Moral Universalization  Utilitarianism  Meta-ethics
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DOI 10.1111/meta.12015
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References found in this work BETA

Practical Philosophy.Immanuel Kant - 1996 - Cambridge University Press.
From Metaphysics to Ethics: A Defence of Conceptual Analysis.Frank Jackson - 1999 - Philosophical Quarterly 49 (197):539-542.
Groundwork of the Metaphysics of Morals.Immanuel Kant - 1996 - In Practical Philosophy. Cambridge University Press. pp. 37-108.
Kantian Consequentialism.David Cummiskey - 1990 - Ethics 100 (3):586-615.

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Citations of this work BETA

Kant, Eudaimonism, Act-Consequentialism and the Fact of Reason.Martin Sticker - 2020 - Archiv für Geschichte der Philosophie 102 (2):209-241.
Rejoinder to Wall.Scott Forschler - 2017 - Metaphilosophy 48 (4):572-574.

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