Should epistemology take the zetetic turn?

Philosophical Studies 180 (10-11):2977-3002 (2023)
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What is the relationship between inquiry and epistemology? Are epistemic norms the norms that guide us as inquirers—as agents in the pursuit of knowledge and understanding? Recently, there has been growing support for what I, following Friedman (Philosophical Review 129(4):501–536, 2020), will call the zetetic turn in epistemology, the view that all epistemic norms are norms of inquiry. This paper investigates the prospects of an inquiry-centered approach to epistemology and develops several motivations for resisting it. First, I argue that the norms of inquiry are most plausibly seen as practical, not as distinctively epistemic. Second, I argue that a zetetically-grounded epistemology is unable to properly account for the rationality of belief. It fails to account for cases where intuitively irrational beliefs promote inquiry, or where intuitively rational beliefs are zetetically useless or counterproductive to inquiry. The main upshot is this: there must be a source of epistemic normativity that isn’t ultimately zetetic.

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Arianna Falbo
Bentley University

Citations of this work

Norms of Inquiry.Eliran Haziza - 2023 - Philosophy Compass 18 (12):e12952.
The Zetetic.Arianna Falbo - forthcoming - In Kurt Sylvan, Ernest Sosa, Jonathan Dancy & Matthias Steup (eds.), The Blackwell Companion to Epistemology, 3rd edition. Wiley Blackwell.
Inquiry Beyond Knowledge.Bob Beddor - forthcoming - Philosophy and Phenomenological Research.
How do lines of inquiry unfold? Insights from journalism.Susanna Siegel - forthcoming - Oxford Studies in Epistemology: Special Issue on Applied Epistemology.

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References found in this work

Justification and the Truth-Connection.Clayton Littlejohn - 2012 - New York: Cambridge University Press.
The Rationality of Perception.Susanna Siegel - 2017 - Oxford University Press.
The Epistemic and the Zetetic.Jane Friedman - 2020 - Philosophical Review 129 (4):501-536.
Evidentialism.Richard Feldman & Earl Conee - 1985 - Philosophical Studies 48 (1):15 - 34.

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