Abstract

This article examines how Merleau-Ponty and Patočka confront the two major difficulties of every phenomenological thinking of temporality, corresponding to the two Aristotelian aporias of time: the unity of time and the permanence of the now. Our goal is to show that only a radical account of movement and the structure of appearing, such as that provided by Patočka following his phenomenological renewal of Aristotle, can clarify the true status of the unity of time and of the temporal present, without falling into an excessive subjectivising thereof or an exacerbation of the transcendent pole. As an alternative to the Merleau-Pontian chiasm, Patočka offers a rigorous thinking of the phenomenological correlation, making time appear as a sediment of movement.