Socratic Film

Journal of Aesthetics and Art Criticism 74 (1):23-34 (2016)
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Abstract

This article is about a relationship between the Socratic practice of philosophy and the aesthetic practice of watching and appreciating film. The conclusion that I defend is that certain narrative films, like the elenctic method in the hands of Socrates, are philosophical tools for examining our cognitive and emotional life and thus for gaining insight into aspects of our character. In the early sections of the article I construct an analogy between the practice of watching narrative film and the practice of self-examination through dialogue and reflection. I argue that good aesthetic practice in film appreciation is analogous to good philosophical practice in the manner of Socrates, and I treat the elenchus as a method of self-examination rather than of conceptual analysis and Socrates himself as an examiner of people rather than of abstract concepts. In the later sections I discuss three films directed by Christopher Nolan—Memento, The Prestige, and Inception —as paradigm cases of Socratic film. I argue that these films show us something about ourselves by prompting extemporaneous emotional responses and cognitive judgments that we come, reflectively, to reject

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Author's Profile

Nicholas Diehl
Sacramento City College

Citations of this work

Socratic Narrative: A Reply to Diehl.Alexander Westenberg - 2017 - Journal of Aesthetics and Art Criticism 75 (3):296-297.

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References found in this work

Plato's Socrates.Thomas C. Brickhouse & Nicholas D. Smith (eds.) - 1994 - New York: Oxford University Press.
The wheel of virtue: Art, literature, and moral knowledge.Noel Carroll - 2002 - Journal of Aesthetics and Art Criticism 60 (1):3–26.
Film art, argument, and ambiguity.Murray Smith - 2006 - Journal of Aesthetics and Art Criticism 64 (1):33–42.
Philosophizing through the moving image: The case of Serene velocity.Noël Carroll - 2006 - Journal of Aesthetics and Art Criticism 64 (1):173–185.

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