Epistemic Injustice in the space of reasons

Episteme 12 (1):75-93 (2015)
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Abstract

In this paper, I make explicit some implicit commitments to realism and conceptualism in recent work in social epistemology exemplified by Miranda Fricker and Charles Mills. I offer a survey of recent writings at the intersection of social epistemology, feminism, and critical race theory, showing that commitments to realism and conceptualism are at once implied yet undertheorized in the existing literature. I go on to offer an explicit defense of these commitments by drawing from the epistemological framework of John McDowell, demonstrating the relevance of the metaphor of the “space of reasons” for theorizing and criticizing instances of epistemic injustice. I then point out how McDowell’s own view requires expansion and revision in light of Mills' concept of 'epistemologies of ignorance'. I conclude that, when their strengths are used to make up for each others' weaknesses, Mills and McDowell’s positions mutually reinforce one another, producing a powerful model for theorizing instances of systematic ignorance and false belief.

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Matthew Congdon
Vanderbilt University

Citations of this work

Epistemic injustice: A role for recognition?Paul Giladi - 2018 - Philosophy and Social Criticism 44 (2):141-158.
Misrecognition and Epistemic Injustice.José Medina - 2018 - Feminist Philosophy Quarterly 4 (4).
Wronged beyond words: On the publicity and repression of moral injury.Matthew Congdon - 2016 - Philosophy and Social Criticism 42 (8):815-834.
Hermeneutical Injustice and the Problem of Authority.Komarine Romdenh-Romluc - 2017 - Feminist Philosophy Quarterly 3 (3):1-23.

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References found in this work

Mind and World.John Henry McDowell - 1994 - Cambridge: Harvard University Press.
Empiricism and the philosophy of mind.Wilfrid Sellars - 1956 - Minnesota Studies in the Philosophy of Science 1:253-329.

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