American Journal of Bioethics 20 (12):18-20 (2020)
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Abstract |
McCarthy et al.’s proposal gains much of its plausibility by relying on a superficial treatment of justice, human dignity, sin, and the common good within the Christian tradition. Upon closer inspection of what these terms mean within the context of Christianity, it becomes clear that despite using the same phrases (e.g., a commitment to “protecting vulnerable populations,” the goal of “promoting justice,” etc.) contemporary secular bioethical goals are often deeply at odds with goals of Christian bioethics. So, while the authors are right that there is room for dialogue (and even agreement) concerning general moral principles, the process of specification and application of these principles will often be heavily influenced by competing ethical traditions. Such divergent influences will often frustrate cooperative ventures between secular and religious bioethical projects. Thus, when put into action, McCarthy et al.’s proposal will—at best—produce a divided kingdom; one that cannot hope to stand.
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Keywords | Christianity Theology Justice Vulnerable populations common good bioethics secular bioethics sin christian bioethics |
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DOI | 10.1080/15265161.2020.1832614 |
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References found in this work BETA
Miscarriage Is Not a Cause of Death: A Response to Berg’s “Abortion and Miscarriage”.Nicholas Colgrove - 2021 - Journal of Medicine and Philosophy 46 (4):394-413.
There’s No Harm in Talking: Re-Establishing the Relationship Between Theological and Secular Bioethics.Michael McCarthy, Mary Homan & Michael Rozier - 2020 - American Journal of Bioethics 20 (12):5-13.
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Citations of this work BETA
The Social Context of Religion in the Jurisdictions of Bioethics.John H. Evans - 2020 - American Journal of Bioethics 20 (12):1-4.
Response to Open Peer Commentaries for “There’s No Harm in Talking: Reestablishing the Relationship Between Theological and Secular Bioethics”.Michael McCarthy, Mary Homan & Michael Rozier - 2021 - American Journal of Bioethics 21 (1):W1-W3.
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