Abstract

The central idea of this article is that social freedom should range over socially constituted practices and ways of life rather than merely individual actions or aggregations of such actions. To be free, it is argued, is to be capable of pursuing opportunities to engage in socially constituted practices and ways of living that one has reason to value from the point of view of one's practical identity (or identities). The implication of this position is that supporting social freedom must involve positive support of those social relations that constitute those practices and ways of life. Hence negative freedom views, such as liberal or republican accounts, are incomplete as conceptions of the kind of freedom that is so deeply valued within democratic cultures as well as in liberation struggles against social systems where freedom is systematically denied.