William Ockham on the Scope and Limits of Consciousness

Vivarium 52 (3-4):197-219 (2014)
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Abstract

Ockham holds what nowadays would be characterized as a “higher-order perception” theory of consciousness. Among the most common objections to such a theory is the charge that it gives rise to an infinite regress in higher-order states. In this paper, I examine Ockham’s various responses to the regress problem, focusing in particular on his attempts to restrict the scope of consciousness so as to avoid it. In his earlier writings, Ockham holds that we are conscious only of those states to which we explicitly attend. This view, I go on to argue, is inadequate on both phenomenological and philosophical grounds. Interestingly, and perhaps for this very reason, in later works, Ockham goes on to develop an alternative explanation for his account of the limited scope of consciousness.

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Predestination, Foreknowledge, and Future Contingents.William of Ockham - 1969 - Indianapolis: Hackett. Edited by Marilyn McCord Adams & Norman Kretzmann.
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The Reception of Ockham's Thought in Fourteenth-Century England.William J. Courtenay - 1987 - In Anne Hudson & Michael Wilks (eds.), From Ockham to Wyclif. Published for the Ecclesiastical History Society by B. Blackwell. pp. 89--107.
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Susan Brower-Toland
Saint Louis University

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