Continental Philosophy Review 39 (2):135-153 (2006)

Abstract
In this paper, I argue that Heidegger’s phenomenological investigation of boredom offers important clues for better understanding the notoriously difficult notion of non-objectifying intentionality (Längsintentionalität). I begin by examining Husserl’s account of the aporetic nature of self-temporalization and I claim that a discussion of moods can further clarify the relation between Längsintentionalität and the absolute time-constituting consciousness. Although Husserl himself broached the problem of the intentionality of moods, it was Heidegger who gave us a full-blown account of it. I point out the correspondences between Heidegger’s morphology of boredom and Husserl’s analysis of temporal syntheses and I argue that the concept of absolute consciousness has much to gain from being confronted with the idea of ‘genuine boredom’.
Keywords Philosophy   Political Philosophy   Philosophy of Man   Phenomenology
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DOI 10.1007/s11007-006-9015-4
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The Concept of Profound Boredom: Learning From Moments of Vision.Paul Gibbs - 2011 - Studies in Philosophy and Education 30 (6):601-613.

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The Concept of Profound Boredom: Learning From Moments of Vision.Paul Gibbs - 2011 - Studies in Philosophy and Education 30 (6):601-613.

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