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  1. Divine Illumination, Mechanical Calculators, and the Roots of Modern Reason.Peter Dear - 2010 - Science in Context 23 (3):351-366.
    ArgumentTalk of “reason” and “rationality” has been perennial in the philosophy and sciences of the European, Latin tradition since antiquity. But the use of these terms in the early-modern period has left especial marks on the specialties and disciplines that emerged as components of “science” in the modern world. By examining discussions by seventeenth-century philosophers, including natural philosophers such as Descartes, Pascal, and Hobbes, the practical meanings of, specifically, inferential reasoning can be seen as reducing, for most, to intellectual processes (...)
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  • “I will speake of that subject no more”: the Whig legacy of Thomas Hobbes.Elad Carmel - 2019 - Intellectual History Review 29 (2):243-264.
    Hobbes left a complicated legacy for the English Whigs. They thought that his Leviathan was all too powerful, but they found other elements in his thought more appealing – mostly his anticlericalism. Still, the precise relationship between Hobbes and the Whigs has remained underexplored, while some still argue that Hobbes was simply too much of an absolutist for the Whigs to rely on his political ideas. This article attempts to show that Hobbes was, in fact, recruited by proto- and early (...)
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  • Religious Experience, Theological Argument, and the Relevance of Rhetoric.William J. Wainwright - 2005 - Faith and Philosophy 22 (4):391-412.
  • Relocating the Conflict Between Science and Religion at the Foundations of the History of Science.James C. Ungureanu - 2018 - Zygon 53 (4):1106-1130.
    Historians of science and religion usually trace the origins of the “conflict thesis,” the notion that science and religion have been in perennial “conflict” or “warfare,” to the late nineteenth century, particularly to the narratives of New York chemist John William Draper and historian Andrew Dickson White. In this essay, I argue against that convention. Their narratives should not be read as stories to debunk, but rather as primary sources reflecting themes and changes in religious thought during the late nineteenth (...)
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  • “The moral arithmetic”: morality in the age of mathematics.Mordechai Levy-Eichel - 2021 - Intellectual History Review 31 (2):267-282.
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  • Shaftesbury on the Beauty of Nature.Michael B. Gill - 2021 - Journal of Modern Philosophy 3 (1):1.
    Many people today glorify wild nature. This attitude is diametrically opposed to the denigration of wild nature that was common in the seventeenth century. One of the most significant initiators of the modern revaluation of nature was Anthony Ashley Cooper, the third Earl of Shaftesbury. I elucidate here Shaftesbury’s pivotal view of nature. I show how that view emerged as Shaftesbury’s solution to a problem he took to be of the deepest philosophical and personal importance: the problem of how worship (...)
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