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  1. Francis Bacon and Magnetical Cosmology.Xiaona Wang - 2016 - Isis 107 (4):707-721.
    A short-lived but important movement in seventeenth-century English natural philosophy—which scholars call “magnetical philosophy” or “magnetical cosmology”—sought to understand gravity (both terrestrial and celestial) by analogy with magnetism. The movement was clearly inspired by William Gilbert’s De magnete (1600) and culminated with Robert Hooke’s prefiguring of the universal principle of gravitation, which he personally communicated to Isaac Newton in 1679. But the magnetical cosmology, as professed by those in the movement, differed from Gilbert’s philosophy in highly significant ways. Proponents never (...)
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  • Magnets and garlic: an enduring antipathy in early-modern science.Christoph Sander - 2020 - Intellectual History Review 30 (4):523-560.
    For 7 December 1683, the transactions of the Oxford Philosophical Society record the following experiment: “It was deliver’d by Mr. Harris, as found true by a late triall, that Juice of Onions did...
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  • Lodestones and gallstones: the magnetic latrochemistry of Martin Lister (1639-1712).Anna Marie Roos - 2008 - History of Science 46 (3):343-364.
  • ‘O tempera, O magnes!’: A sociological analysis of the discovery of secular magnetic variation in 1634.Stephen Pumfrey - 1989 - British Journal for the History of Science 22 (2):181-214.
    As sociologists learn more about how scientific knowledge is created, they give historians the opportunity to rework their accounts from a more contextual perspective. It is relatively easy to do so in areas with large theoretical, cosmological or overtly ideological components. It is more difficult, but equally necessary, to open up very empirical accomplishments, and recent sociological analysis of the process of science gives us some interesting insights. This paper employs some of these on the apparently unpromising subject of the (...)
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  • Ideas above his station: a social study of Hooke's curatorship of experiments.Stephen Pumfrey - 1991 - History of Science 29 (1):1-44.
  • Experimenting with Matter in the Works of Gabriel Plattes.Oana Matei - 2020 - Perspectives on Science 28 (3):398-420.
    This paper investigates the relation between Gabriel Plattes’ cosmology and theory of matter, on the one hand, and his method of experimentation, on the other. In my view Plattes based his cosmology and theory of matter on specific “principles of nature” expressed as alchemical qualitative relations between bodies, and these principles formed the theoretical framework for his experimental method and technologies. I also claim that Plattes’ method of experimentation has heuristic purposes, acting as a tool to instantiate and illustrate these (...)
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  • The Pursuit of Magnetic Shadows: The Formal-Empirical Dipole Field of Early-Modern Geomagnetism.Art R. T. Jonkers - 2008 - Centaurus 50 (3):254-289.
    Abstract…observations of skylfull pylotts is the onlye waye to bring it in rule; for it passeth the reach of naturall philosophy. – Michael Gabriel, 1576 (Collinson, 1867, p. 30)Abstract The tension between empirical data and formal theory pervades the entire history of geomagnetism, from the Middle Ages up to the present day. This paper explores its early-modern history (1500–1800), using a hybrid approach: it applies a methodological framework used in modern geophysics to interpret early-modern developments, exploring to what extent formal (...)
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  • “Experimental Philosophy”: Invention and Rebirth of a Seventeenth-Century Concept.Mordechai Feingold - 2016 - Early Science and Medicine 21 (1):1-28.
  • Hidden depths: Halley, hell and other people.Patricia Fara - 2007 - Studies in History and Philosophy of Science Part A 38 (3):570-583.
    During the long eighteenth century, boundaries between theology and natural philosophy, between imaginary and factual travel narratives, between fiction and social commentary, were far more fluid than they are today. To explore these relationships, this paper links Mary Shelley’s Frankenstein—a book often hailed as the first science fiction novel—to two earlier works which are now less well known: Edmond Halley’s article about terrestrial magnetism, in which he suggested that God had created inhabited illuminated cavities inside the earth; and a satirical (...)
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  • ‘A treasure of hidden vertues’: the attraction of magnetic marketing.Patricia Fara - 1995 - British Journal for the History of Science 28 (1):5-35.
    When customers like Samuel Pepys visited the shop of Thomas Tuttell, instrument maker to the king, they could purchase a pack of mathematical playing-cards. The seven of spades, reproduced as Figure 1, depicted the diverse connotations of magnets, or loadstones. These cards cost a shilling, and were too expensive for many of the surveyors, navigators and other practitioners shown using Tuttell's instruments. They provide an early example of the products promising both diversion and improvement which were increasingly marketed to polite (...)
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  • Mechanism and activity in the scientific revolution: The case of Robert Hooke.Mark E. Ehrlich - 1995 - Annals of Science 52 (2):127-151.
    Recent ‘revisionist’ studies of the Scientific Revolution have utilized Robert Hooke as an example of a mechanical philosopher who incorporated active principles in his world system. This paper carefully examines Hooke's natural philosophy in order to determine the extent to which he employed active agents in his work. Thorough investigation reveals that although Hooke sometimes refrained from offering causal explanations of the phenomena he studied, there is no solid evidence that he believed active principles were at work in nature. Rather, (...)
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