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  1. Umwelt Collapse: The Loss of Umwelt-Ecosystem Integration.Timo Maran - 2023 - Biosemiotics 16 (3):479-487.
    Jakob von Uexküll’s umwelt theory opens new perspectives for understanding animal extinction. The umwelt is interpreted here as a sum of structural correspondences between an animal’s subjective experience, ecosystem, physiology, and behaviour. The global environmental crisis disturbs these meaning-connections. From the umwelt perspective, we may describe extinction as umwelt collapse: The disintegration of an animal’s umwelt resulting from the cumulative errors in semiotic processes that mediate an organism and ecosystem. The loss of umwelt-ecosystem integration disturbs “ecological memory,” which provides the (...)
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  • Emergence of the “Howling Foxes”: A Semiotic Analysis of Initial Interpretations of the Golden Jackal (Canis aureus) in Estonia.Timo Maran - 2015 - Biosemiotics 8 (3):463-482.
    The article attempts to bridge semiotics with species conservation and management. Biosemiotic and cultural semiotic methodology is applied in the analysis of a case study – the early occurrence of the golden jackal in Estonia. Nine semi-structured interviews were carried out with the local inhabitants of the Matsalu region, professional zoologists and environmental officials who were involved in the golden jackals’ discourse. The interviews were analyzed for interactions between golden jackals and humans, expected ecological effects of golden jackals, communication between (...)
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  • Asian Elephant Conservation: Too Elephantocentric? Towards a Biocultural Approach of Conservation.Nicolas Lainé - 2018 - Asian Bioethics Review 10 (4):279-293.
    Drawing from the example of Asian elephant conservation in Laos, this article primarily intends to reveal the elephantocentric vision adopted by mainstream conservation project in direction to the species. In the second part, I will present some ethnographic notes collected among local population who daily live and work with pachyderms. These notes will help in opening up a broader and more ecocentric approach of elephant conservation by highlighting links between biological and cultural diversity. By revealing the cosmo-ecological view of elephants (...)
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  • The philosophical ethology of Dominique lestel.Matthew Chrulew - 2014 - Angelaki 19 (3):17-44.
    Central to the work of Dominique Lestel is a sustained critical engagement with the sciences of animal behaviour. He critiques the legacy of Cartesianism that sees animals as machines, at the same time as acknowledging the revolution in the understanding of animals that took place in twentieth-century ethology. Further, he offers his own methodological proposals for the future of ethology as a fully social science founded on shared existence and understanding. This profusion of new evidence and edifying approaches demands that (...)
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  • Reconstructing the Worlds of Wildlife: Uexküll, Hediger, and Beyond.Matthew Chrulew - 2020 - Biosemiotics 13 (1):137-149.
    The theoretical biology of Jakob von Uexküll has had significant conceptual and practical afterlives, in Continental philosophy, biosemiotics and elsewhere. This paper will examine the utilisation of Uexküll in twentieth-century zoo biology and its significance for relating to wildlife in hybrid environments. There is an important though rarely analysed line of inheritance from von Uexküll to Heini Hediger, the Swiss zoo director and animal psychologist. Hediger’s fundamental theoretical position began from the construction of the world from the animal’s point of (...)
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  • General introduction: Philosophical ethology.Brett Buchanan, Jeffrey Bussolini & Matthew Chrulew - 2014 - Angelaki 19 (3):1-3.
    A cross-section of the writings of Dominique Lestel, Vinciane Despret and Roberto Marchesini is presented here in translation across three special issues on philosophical ethology. These thinkers, relatively unknown in anglophone scholarship, offer important contributions to contemporary debates in posthumanism and animal studies. Particularly in so far as they scrutinise our often awkward attempts to understand the behaviour of animals in labs and fields – to know what animal bodies can do – they share in the rethinking of interspecies forms (...)
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