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  1. Is Left Ventricular Assist Device Deactivation Ethically Acceptable? A Study on the Euthanasia Debate.Sara Roggi & Mario Picozzi - 2020 - HEC Forum 33 (4):325-343.
    In the last decades, new technologies have improved the survival of patients affected by chronic illnesses. Among them, left ventricular assist device has represented a viable solution for patients with advanced heart failure. Even though the LVAD prolongs life expectancy, patients’ vulnerability generally increases during follow up and patients’ request for the device withdrawal might occur. Such a request raises some ethical concerns in that it directly hastens the patient’s death. Hence, in order to assess the ethical acceptability of LVAD (...)
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  • A Technological Fix for the Self? How Neurotechnologies Shape Who We Are and Whom We Love.Felicitas Kraemer - 2014 - American Journal of Bioethics Neuroscience 5 (1):1-3.
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  • What does it mean to call a medical device invasive?Eran Klein - 2023 - Medicine, Health Care and Philosophy 26 (3):325-334.
    Medical devices are often referred to as being invasive or non-invasive. Though invasiveness is relevant, and central, to how devices are understood and regarded in medicine and bioethics, a consensus concept or definition of invasiveness is lacking. To begin to address this problem, this essay explores four possible descriptive meanings of invasiveness: how devices are introduced to the body, where they are located in the body, whether they are foreign to the body, and how they change the body. An argument (...)
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  • Pacemaker deactivation: withdrawal of support or active ending of life?Thomas S. Huddle & F. Amos Bailey - 2012 - Theoretical Medicine and Bioethics 33 (6):421-433.
    In spite of ethical analyses assimilating the palliative deactivation of pacemakers to commonly accepted withdrawings of life-sustaining therapy, many clinicians remain ethically uncomfortable with pacemaker deactivation at the end of life. Various reasons have been posited for this discomfort. Some cardiologists have suggested that reluctance to deactivate pacemakers may stem from a sense that the pacemaker has become part of the patient’s “self.” The authors suggest that Daniel Sulmasy is correct to contend that any such identification of the pacemaker is (...)
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