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  1. Political Liberalism and Cognitive Disability: an Inclusive Account.Areti Theofilopoulou - 2024 - Critical Review of International Social and Political Philosophy 27 (2):224-243.
    In this paper, I argue that, contrary to what some critics suggest, political liberalism is not exclusionary with regards to the rights and interests of individuals with cognitive disabilities. I begin by defending four publicly justifiable reasons that are collectively sufficient for the inclusion of members of this group. Briefly, these are the epistemic uncertainty that inevitably exists about individuals’ actual capacities, the political liberal duty to treat parents fairly, the social framework that is required for the fulfilment of parental (...)
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  • Justice and the Fetus: Rawls, Children, and Abortion.David M. Shaw - 2011 - Cambridge Quarterly of Healthcare Ethics 20 (1):93-101.
    In a footnote to the first edition of Political Liberalism, John Rawls introduced an example of how public reason could deal with controversial issues. He intended this example to show that his system of political liberalism could deal with such problems by considering only political values, without the introduction of comprehensive moral doctrines. Unfortunately, Rawls chose “the troubled question of abortion” as the issue that would illustrate this. In the case of abortion, Rawls argued, “the equality of women as equal (...)
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  • Moral status of the fetus and the permissibility of abortion: a contractarian response to Thomson’s violinist thought experiment.Matthew John Minehan - 2022 - Journal of Medical Ethics 48 (6):407-410.
    Judith Jarvis Thomson famously argued that abortion is permissible even if we accept that a fetus qualifies as a person and possesses a right to life. The current paper presents two arguments that undermine Thomson’s position. First, the paper sketches a contractarian argument that explores Thomson’s violinist thought experiment from behind a veil of ignorance, which suggests that if we had an equal likelihood of being an unwanted fetus and a pregnant woman, it would be rational for us to oppose (...)
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  • Rawls and the Refusal of Medical Treatment to Children.D. Robert MacDougall - 2010 - Journal of Medicine and Philosophy 35 (2):130-153.
    That Jehovah's Witnesses cannot refuse life-saving blood transfusions on behalf of their children has acquired the status of virtual “consensus” among bioethicists. However strong the consensus may be on this matter, this article explores whether this view can be plausibly defended on liberal principles by examining it in light of one particularly well worked-out liberal political theory, that of Rawls. It concludes that because of the extremely high priority Rawls attributes to “freedom of conscience,” and the implication from the original (...)
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  • The Question of Exclusion in Rawlsian Contractualism.Areti Theofilopoulou - 2019 - Dissertation, Oxford University
    This thesis focuses on what I call the question of exclusion. This question, I argue, is one that poses serious challenges to social contract approaches to justice and political legitimacy. In an intuitive way, the exclusion of some individuals seems to be a corollary of the social contractualist approach, which ascribes justice or legitimacy to a social arrangement insofar as it can be regarded as the product of the (actual – expressed or tacit – or hypothetical) consent of specified parties. (...)
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  • Terri schiavo.Walter Block - 2010 - Journal of Libertarian Studies 22 (1):527-536.