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  1. True Statesmanship as True Rhetoric in Plato’s Gorgias.Christopher Whidden - 2005 - Polis 22 (2):206-229.
    In the Gorgias, Plato explores the relationship between statesmanship and rhetoric. Socrates argues that the true statesman uses the true rhetoric in the attempt to make others better through speeches. In the conversation with Gorgias, Socrates forces him to see the potentially disastrous consequences of teaching a kind of rhetoric that is morally neutral, which suggests the need for an uncompromisingly true or just rhetoric. In the exchange with Polus, Socrates attempts the just reformation of rhetoric into true rhetoric to (...)
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  • Seeming and Being in the "Cosmetics" of Sophistry: The Infamous Analogy of Plato's Gorgias.Robin Reames - 2016 - Philosophy and Rhetoric 49 (1):74-97.
    Only all the effete latecomers, with their overly clever wit, believe that they can be done with the historical power of seeming by explaining it as “subjective,” where the essence of this “subjectivity” is something extremely dubious.The Gorgias dialogue is widely recognized as the source of Plato’s harshest condemnation of rhetoric. In it, he ultimately concludes that rhetoric is not “a technē but a knack, because it can give no rational explanation of the thing it is catering for, nor of (...)
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  • Who Was Callicles? Exploring Four Relationships between Rhetoric and Justice in Plato's Gorgias.Richard Johnson-Sheehan - 2021 - Philosophy and Rhetoric 54 (3):263-288.
    ABSTRACT The Gorgias presents us with a mystery and an enigma: Who was Callicles? And, what was Plato trying to accomplish in this dialogue? While searching for the identity of Callicles, we gain a better understanding of Plato's purpose for this dialogue, which is to use justice as a means for staking out the boundaries of four types of rhetoric. This article argues that Plato uses the Gorgias to reveal the deficiencies of sophistic nomos-centered rhetorics and an unjust sophistic phusis-centered (...)
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  • Socrates’ Refutation of Gorgias.Alfssandra Fussi - 2002 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 17 (1):123-154.