We recognise certain acts as ‘sexual assault’, ‘sexual violence’, or a ‘sexual offence’, often to offer strong moral condemnation or to prescribe legal sanction. A common feature of these attacks is that they impose nonconsensual sexual contact; they are sexual attacks. While there has been extensive discussion of consent to sexual contact and of the conditions under which consensual contact is sexual, there has been little investigation into what it is for nonconsensual contact to be sexual. The purpose of this (...) article is to examine the conditions under which an attack (nonconsensual contact) is sexual. I first argue that an account of sexual attacks is important, not least because the question has pressing moral and legal implications. I then consider and reject three accounts, one appealing solely to intuitions, one appealing to the body parts involved, and one appealing to the assailant’s mental state. Finally, I develop my own account. I propose that an attack is sexual if and only if it carries a sexual expressive significance, and thereby conveys a sexual meaning. (shrink)

One person treats another as a sexual being by responding to their actual or perceived sexual properties. I develop an account of sexualisation to examine this phenomenon, especially as it relates to wrongful treatment such as sexual harassment. On the account proposed here, one person sexualises another when they foreground that person’s sexual properties. Some property of a person is foregrounded when it is introduced to the score of the encounter, following David Lewis’s conception of a conversational score. Having developed (...) a concept of sexualisation, I argue that unwanted sexualisation is wrong because it contradicts a person’s self-presentation. Unwanted sexualisation is a particularly serious instance of this due to cultural norms surrounding sex and the practice of unwanted sexualisation. (shrink)

When words and phrases change their meaning, we might find ourselves less able to understand and communicate, and this can be harmful to us. I make sense of this by introducing the concept of hermeneutical disarmament. Hermeneutical disarmament is the process by which a person is rendered less able to understand or communicate experiences, ideas, and other phenomena as a result of semantic change to the linguistic resources that could previously have been deployed for these purposes. I defend this concept (...) by showing that semantic change can inflict cognitive and communicative harms and detail some of the forms that it can take. (shrink)

This book defines interpretation and examines the special issues that surround biblical interpretation. The authors analyze the development of traditional literary and historical criticism and more recent social, scientific, and literary approaches, focusing on the key figures from Reimarus to Gerd Theissen, and exposing the underlying theological issues. They reveal a pattern in the relationship between religious interests in the texts and the rational methods used to interpret them, providing guidance for a theologically sensitive use of the Bible today. The (...) book includes an annotated index with detailed information on over two hundred fifty biblical scholars and other interpreters. (shrink)

The fact of four different Gospels can be faced as a theological opportunity rather than as a merely historical problem by the hermeneutic of an understanding of Christianity as based upon the christological dogma.

The aim of this essay is to show the significance for a new situation of Barth's attack upon some of the historical scholarship of his day over fifty years ago. Barth was motivated by Christian theological concerns, but what he stood for has important implications for New Testament studies generally, and in particular for its purpose and place within a Religious Studies syllabus. If what is written has a mildly polemical edge this will betray the scarcely veiled theological interests which (...) prompt the warning against New Testament studies that spurn theology and a theology that spurns the New Testament. But the argument depends upon considerations arising from the character of the New Testament material and the educational reasons for studying it outside the Christian church. Within the theological circle, liberal protestantism is at last emerging from under the cloud cast over it by the dialectical theology. The rediscovery of Schleiermacher is rightly being followed by a rediscovery of Troeltsch. But for reasons for which dialectical theology is itself partly to blame this is being accompanied in some quarters by a failure to insist upon the importance of the Bible for Christian theology. Despite all their differences, liberals and dialectical theologians agreed in defending biblically rooted theologies. Some of those engaged in revising the map of recent theological history need reminding that the emphasis upon the theological use of the New Testament which has dominated the work of Barth and Bultmann has more than a narrowly confessional interest. It is directly relevant to the recent swing towards Religious Studies in British universities and colleges of education. (shrink)

In Search of Just Families. By Chhanda Gupta.