[1] Elul. Yamim Noraʼim. Sukot -- [2] Pesaḥ. Shevuʻot. Galut u-geʼulot. Ḥanukah. Purim.

[1] Elul. Yamim Noraʼim. Sukot -- [2] Pesaḥ. Shevuʻot. Galut u-geʼulot. Ḥanukah. Purim.

ha-Historyah shel ha-filosofyah ha-Yehudit ke-hermanoiṭiḳah -- Hagut bi-Yeme ha-Benayim -- he-Hagut ha-ishit : rishoniyut ha-ḳiyum ha-Yehudi u-sheʼelat ha-zehut -- ʻAl ha-emunah -- ha-Tefilah -- Meḥuyavut Yehudit pluralisṭit -- Tsiyonut ṿe-Yahadut -- ha-Shivah el ha-Yehudiyut ke-masaʻ eḳzisṭentsyali -- Li-heyot Yehudi be-Yiśraʼel.

sefer ḳeṭan ha-kamut ṿe-rav ha-eikhut kolel ʻinyene musar ṿe-hadrakhah be-ʻavodat ha-shem yitbarakh ṿe-hanhagot ṭovot...be-tosefet tsiyune marʼeh meḳomot mi-tanakh ume-ḥazal.

ḥeleḳ 1. Me-ot [alef] ʻad ot [lamed] --ḥeleḳ 2. Me-ot [kaf] ʻad ot [taṿ].

El psicoanálisis, desde mi punto de vista, es una teorí­a y una práctica para la vida personal. Su históricamente original telos fue, valga la expresión, el desmontaje de la familia, la liberación de lo individual de sus patrones paternal y maternal. Así­, para entender la diferencia que el género representa para las mujeres analistas de la década de 1920, tenemos que situarlas en relación con el despliegue de la historia de la vida personal. ésta, en cualquier caso, es la aproximación (...) que desarrolla este ensayo, centrado en las contribuciones de Melanie Klein."œThe ironic fate of feminist psichoanalysis: The case of Melanie Klein"From my point of view psychoanalysis is a theory and practice for personal life. Historically its original telos was, excuse the expression, the dismantling of the family, the liberation of the individual from his or her paternal and maternal masters. Thus, in order to understand the diference that the genre represents for women analysts in the 192 0s, we have to place them in relation to the unfolding of the history of personal life. This, in any case, is the approach developed in this essay, based on Melanie Klein "™s contributions. (shrink)