This essay depicts the emergence of the notion of predetermined fate in early China by focusing on the changing meaning of the word ming 命. Many scholars have long interpreted the term ming in the Lunyu 論語 as a kind of inevitable fate, but I show that it is still subject to change depending on the will of an anthropomorphic Heaven. In the Warring States period, however, Heaven became increasingly conceived as following fixed patterns in its behavior, and the growing (...) belief in the validity of these patterns lead to the idea that the course of the future is more or less fixed and predictable. I argue that the idea of predetermined and predictable ming was a result of these changed conceptions of Heaven and the future. (shrink)

There is [that which is controlled by] Heaven, and there is [that which is within the power of] man, and each has its separate lot. Once one has examined the division between Heaven and man, one will know how to act.1Since the discovery of the Guodian 郭 店 manuscripts in 1993, the Qiongda yi shi 窮 達 以 時 has gathered much attention, mainly thanks to this opening line, which practically invalidates the previously widely held belief that the division between (...) Heaven and humanity was Xunzi's original idea.2 Consequently, much effort was spent on analyzing similarities and differences between the Xunzi and the QDYS, focusing on their concepts of Heaven.3 But... (shrink)

The idea of the Confucian sage-king can be politically dangerous if the implication is that anyone can become a sage through learning. But Confucians after the Han dynasty generally saw the task of...