Contemporary Western thought might be somehow characterized by the interaction of theology and humanities, and their refusal to the one-dimension subject. The reason why Slavoj Žižek tries to fight for “the Christian legacy” and “the perverse core of Christianity”— with “structure,” “narrative,” “symbolic order” and other conceptual tools normally used in literary studies—is believed to be a rediscovery of the role of Christianity and theology as the archetype for rendering truth and value system instead of a religious experience merely. And (...) so, the argument of identity and meaning-generation might be rephrased in a different framework. This paper intends to trace Žižek’s works theologically and reinterpret its potentiality in Chinese context. (shrink)