Results for 'Samuel Webb'

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Samuel Webb
Sorbonne Université (PhD)
  1.  17
    Book Review Section 1. [REVIEW]Eric Bredo, James W. Garrison, Joseph R. Mckinney, Mary E. Henry, Angela Hurley, Samuel Totten, Brett Webb-Mitchell, James C. Albisetti, Faustine C. Jones-Wilson & Harvey Neufeldt - 1991 - Educational Studies 22 (1):15-65.
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  2.  17
    On Darren Webb's Marx, Marxism and Utopia.Samuel Friedman - 2004 - Historical Materialism 12 (2):269-280.
  3.  37
    Savoir ce que je fais : Anscombe et Sartre vers une étude comparative.Samuel Webb - 2016 - Klēsis Revue Philosophique 1 (35):12-30.
    En général, un agent peut dire ce qu’il est en train de faire sans l’observer au préalable, et il possède une certaine autorité sur ce qu’il en dit. Partant de ce fait, Elizabeth Anscombe a soutenu que la connaissance qu’un agent a de ses actions intentionnelles est un «savoir pratique» (practical knowledge) «sans observation». Cette thèse a été abondamment commentée, critiquée et reprise depuis la publication d’Intention il y a bientôt 70 ans. Ce qui a plus rarement été abordé est (...)
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  4. Connaissance de soi et engagement : Richard Moran lecteur analytique de Sartre.Samuel Webb - 2017 - In Paulo Jesus, Gonçalo Marcelo & Johann Michel (eds.), Du moi au soi : variations phénoménologiques et herméneutiques. Rennes: pp. 121-134.
    En général, une personne sait ce qu’elle pense, veut, ou ressent, sans avoir besoin pour cela de s’appuyer sur des observations d’elle-même. En ce sens, la connaissance de soi semble bénéficier d’un privilège par rapport à la connaissance d’autrui, celui de pouvoir apparaître comme vraie sans être fondée sur l’observation et l’inférence. Ce privilège se nomme, après Wittgenstein, l’« autorité de la première personne ». Pour expliquer ce phénomène, la métaphysique traditionnelle a postulé, à l’instar du cogito cartésien, que le (...)
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  5. Reviewed by Samuel R. Friedman.Darren Webb - 2004 - Historical Materialism 12 (2):269-280.
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  6. Worldview and Mind: Religious Thought and Psychological Development.Eugene Webb - 2009 - University of Missouri.
    When worldviews clash, the world reverberates. Now a distinguished scholar who has written widely on thinkers ranging from Samuel Beckett to Eric Voegelin inquires into the sources of religious conflict—and into ways of being religious that might diminish that conflict. _Worldview and Mind_ covers a wide range of thinkers and movements to explore the relation between religion and modernity in all its complexity. Eugene Webb invokes a number of topical issues, including religious terrorism, as he unfolds the phenomenon (...)
     
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  7.  11
    Civilization.Viscount Samuel - 1938 - Philosophy 13 (49):3-.
    In what, after all, does civilization consist? If Japanese aggression in China were successful, would it bring to the Chinese a higher civilization or subject them to a lower? Sidney and Beatrice Webb entitled their spacious survey of present-day Russia Soviet Communism: A New Civilization ? with a query at the end. In a postscript to that book they give reasons why they think that query might be omitted. But Hitler, Mussolini, and Franco assert that Communism is not a (...)
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  8. Samuel Scheffler. Egalitarian Liberalism as Moral Pluralism.Samuel Scheffler & Véronique Munoz-Dardé - 2005 - Aristotelian Society Supplementary Volume 79 (1):229–253.
  9.  35
    I—Samuel Scheffler.Samuel Scheffler - 2005 - Supplement to the Proceedings of the Aristotelian Society 79 (1):229-253.
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  10.  80
    Expanding Western Definitions of Shamanism: A Conversation with Stephan Beyer, Stanley Krippner, and Hillary S. Webb.Hillary S. Webb - 2013 - Anthropology of Consciousness 24 (1):57-75.
    Where has the Western attraction to the study and practice of shamanic techniques brought us? Where might it take us? In what ways have our Western biases and philosophical underpinnings influenced and changed how shamanism is practiced, both in the West and in the traditional cultures out of which they emerged? Is it time to stop using the umbrella term “shamanism” to refer to such diverse cross-cultural practices? What are our responsibilities, both as researchers and as spiritual seekers? In this (...)
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  11. The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins (eds.) - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
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  12. Samuel J. Kerstein, How to Treat Persons. [REVIEW]Samuel Kahn - 2014 - Kantian Review 19 (2):319-323.
    Samuel Kerstein’s recent (2013) How To Treat Persons is an ambitious attempt to develop a new, broadly Kantian account of what it is to treat others as mere means and what it means to act in accordance with others’ dignity. His project is explicitly nonfoundationalist: his interpretation stands or falls on its ability to accommodate our pretheoretic intuitions, and he does an admirable job of handling carefully a range of well fleshed out and sometimes subtle examples. In what follows, (...)
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  13.  58
    The Political Writings of Samuel Pufendorf.Samuel Pufendorf (ed.) - 1994 - Oxford University Press.
    This work presents the basic arguments and fundamental themes of the political and moral thought of the seventeenth-century philosopher, Samuel Pufendorf--one of the most widely read natural lawyers of the pre-Kantian era. Selections from the texts of Pufendorf's two major works, Elements of Universal Jurisprudence and The Law of Nature and of Nations, have been brought together to make Pufendorf's moral and political thought more accessible. The selections included have received a new English translation, the first for both works (...)
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  14.  52
    Samuel Johnson on Ireland.Samuel Johnson - 2003 - The Chesterton Review 29 (1/2):254-256.
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  15. Samuel Ramos Trayectoria Filosófica y Antología de Textos.Samuel Ramos & Agustín Basave Fernández del Valle - 1965 - Centro de Estudios Humanísticos de la Universidad de Nuevo León.
  16. The Notebooks of Samuel Butler.Samuel Butler & Henry Festing Jones - 1913 - International Journal of Ethics 23 (4):497-499.
     
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  17.  26
    Education for National Efficiency: The Contribution of Sidney and Beatrice Webb.E. J. T. Brennan, Sidney Webb & Beatrice Webb - 1976 - British Journal of Educational Studies 24 (2):178-179.
  18. Philosophy History and Problems / Samuel Enoch Stumpf. --.Samuel Enoch Stumpf - 1971
     
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  19.  1
    The Political Thought of Samuel Taylor Coleridge: A Selection.Samuel Taylor Coleridge - 1938 - Folcroft Library Editions.
  20.  48
    From Jena to Copenhagen: Kierkegaard's Relations to German Idealism and the Critique of Autonomy in the Sickness Unto Death: Samuel Loncar.Samuel Loncar - 2011 - Religious Studies 47 (2):201-216.
    This article seeks to demonstrate the influence of J. G. Fichte's philosophy on Søren Kierkegaard's theory of the self as he develops it in The Sickness unto Death and to interpret his theory of the self as a religious critique of autonomy. Following Michelle Kosch, it argues that Kierkegaard's theory of the self was developed in part as a critique of idealist conceptions of agency. Moreover, Kierkegaard's view of agency provides a powerful way of understanding human freedom and finitude that (...)
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  21.  15
    Foster Aegean Faience of the Bronze Age. New Haven and London: Yale University Press. 1979 . Pp. Xxi + 205, [159] Illus. , 3 Maps. £15.75. - Webb Archaic Greek Faience: Miniature Scent Bottles and Related Objects From East Greece, 650–500 B.C.Warminster: Aris and Phillips. 1978. Pp. Xi + 174, [23] Plates , 30 Figs, 4 Maps, Maps on Endpapers. £17.50. [REVIEW]E. J. Peltenburg, K. P. Foster & V. Webb - 1982 - Journal of Hellenic Studies 102:290-292.
  22.  11
    Rasmus Kristian Rask. A Grammar of the Icelandic or Old Norse Tongue. Translated by Sir George Webbe Dasent.Rosane Rocher, T. L. Markey & George Webbe Dasent - 1978 - Journal of the American Oriental Society 98 (3):331.
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  23.  83
    The Supply of Corporate Social Responsibility Disclosures Among U.S. Firms.Lori Holder-Webb, Jeffrey R. Cohen, Leda Nath & David Wood - 2009 - Journal of Business Ethics 84 (4):497-527.
    Corporate social responsibility (CSR) is a dramatically expanding area of activity for managers and academics. Consumer demand for responsibly produced and fair trade goods is swelling, resulting in increased demands for CSR activity and information. Assets under professional management and invested with a social responsibility focus have also grown dramatically over the last 10 years. Investors choosing social responsibility investment strategies require access to information not provided through traditional financial statements and analyses. At the same time, a group of mainstream (...)
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  24.  25
    No Abiding City: Hume, Naturalism, and Toleration1: Samuel Clark.Samuel Clark - 2009 - Philosophy 84 (1):75-94.
    This paper rereads David Hume's Dialogues Concerning Natural Religion as dramatising a distinctive, naturalistic account of toleration. I have two purposes in mind: first, to complete and ground Hume's fragmentary explicit discussion of toleration; second, to unearth a potentially attractive alternative to more recent, Rawlsian approaches to toleration. To make my case, I connect Dialogues and the problem of toleration to the wider themes of naturalism, scepticism and their relation in Hume's thought, before developing a new interpretation of Dialogues part (...)
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  25. Philosophical Analysis an Introduction to its Language and Techniques [by] Samuel Gorovitz [and Others]. --.Samuel Gorovitz & Ron G. Jt Author Williams - 1969 - Random House.
     
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  26.  1
    Philo and the Oral Law the Philonic Interpretation of Biblical Law in Relation to the Palestinian Halakah, by Samuel Belkin.Samuel Belkin - 1940 - Harvard University Press.
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  27. 1) Généralités Samuel, Terrien, The Iconography of Job Through the Cenfuries. Artists as Biblical Interpreters, University Park, Pennsylvania, The Pennsylvania State University Press, 1996, 308 P. S. Terrien Est Un Hébraïsant Spécialiste du Livre de Job, Mais Sa Curiosité Ouvre. [REVIEW]Terrien Samuel - 1998 - Revue D'Histoire Et de Philosophie Religieuses 78:333.
     
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  28.  5
    Giuniano Maio Nicholas Webb.Nicholas Webb - 1997 - In Jill Kraye (ed.), Cambridge Translations of Renaissance Philosophical Texts. Cambridge University Press. pp. 2--109.
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  29.  9
    Gödel, Escher, Bach: An Eternal Golden Braid.Judson C. Webb - 1979 - Journal of Symbolic Logic 48 (3):864-871.
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  30. What is Egalitarianism?Samuel Scheffler - 2003 - Philosophy and Public Affairs 31 (1):5-39.
  31.  4
    The Existential Pleasures of Engineering.Samuel C. Florman - 1976 - St. Martin's Griffin.
    Humans have always sought to change their environment—building houses, monuments, temples, and roads. In the process, they have remade the fabric of the world into newly functional objects that are also works of art to be admired. In this second edition of his popular Existential Pleasures of Engineering, Samuel Florman explores how engineers think and feel about their profession. A deeply insightful and refreshingly unique text, this book corrects the myth that engineering is cold and passionless. Indeed, Florman celebrates (...)
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  32.  26
    The Cut and Paste Society: Isomorphism in Codes of Ethics. [REVIEW]Lori Holder-Webb & Jeffrey Cohen - 2012 - Journal of Business Ethics 107 (4):485-509.
    Regulatory responses to the business failures of 1998–2001 framed them as a general failure of governance and ethics rather than as firm-specific problems. Among the regulatory responses are Section 406 of Sarbanes–Oxley Act, SEC, and exchange requirements to provide a Code of Ethics. However, institutional pressures surrounding this regulation suggest the potential for symbolic responses and decoupling of response from organizational action. In this article, we examine Codes of Ethics for a stratified sample of 75 U.S. firms across five distinct (...)
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  33.  68
    A Survey of Governance Disclosures Among U.S. Firms.Lori Holder-Webb, Jeffrey Cohen, Leda Nath & David Wood - 2008 - Journal of Business Ethics 83 (3):543-563.
    Recent years have featured a spate of regulatory action pertaining to the development and/or disclosure of corporate governance structures in response to financial scandals resulting in part from governance failures. During the same period, corporate governance activists and institutional investors increasingly have called for increased voluntary governance disclosure. Despite this attention, there have been relatively few comprehensive studies of governance disclosure practices and response to the regulation. In this study, we examine a sample of 50 U.S. firms and their public (...)
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  34. Ethical Life: Its Natural and Social Histories.Webb Keane - unknown
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  35.  21
    Evidence for Kind Representations in the Absence of Language: Experiments with Rhesus Monkeys.Webb Phillips & Laurie R. Santos - 2007 - Cognition 102 (3):455-463.
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  36.  9
    Rawls.Samuel Freeman - 2007 - Routledge.
    In this superb introduction, Samuel Freeman introduces and assesses the main topics of Rawls' philosophy. Starting with a brief biography and charting the influences on Rawls' early thinking, he goes on to discuss the heart of Rawls's philosophy: his principles of justice and their practical application to society. Subsequent chapters discuss Rawls's theories of liberty, political and economic justice, democratic institutions, goodness as rationality, moral psychology, political liberalism, and international justice and a concluding chapter considers Rawls' legacy. Clearly setting (...)
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  37.  45
    John Bowring and Unitarianism*: R. K. Webb.R. K. Webb - 1992 - Utilitas 4 (1):43-79.
    For those to whom John Bowring's name means anything, the most likely association with it is the complex and question-begging term ‘Benthamite’. Contemporaries certainly used the term, particularly when they wanted to suggest that his actions were narrowly ideological or theoretical. But to some of Bowring's contemporaries another association served hostile intent almost as well: his Unitarianism.
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  38. Discours de la Méthode. Introd. D'Alain Et de Paul Valéry. Éd. Établie, Présentée Et Annotée Par Samuel S. De Sacy.René Descartes, Samuel Alain, Paul Silvestre de Sacy & Valéry - 1970 - Le-Livre de Poche.
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  39. Relationships and Responsibilities.Samuel Scheffler - 1997 - Philosophy and Public Affairs 26 (3):189-209.
  40.  31
    Can Robots Make Good Models of Biological Behaviour?Barbara Webb - 2001 - Behavioral and Brain Sciences 24 (6):1033-1050.
    How should biological behaviour be modelled? A relatively new approach is to investigate problems in neuroethology by building physical robot models of biological sensorimotor systems. The explication and justification of this approach are here placed within a framework for describing and comparing models in the behavioural and biological sciences. First, simulation models – the representation of a hypothesis about a target system – are distinguished from several other relationships also termed “modelling” in discussions of scientific explanation. Seven dimensions on which (...)
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  41.  25
    The Degrees of Hyperimmune Sets.Webb Miller & D. A. Martin - 1968 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 14 (7-12):159-166.
  42. The Difference Principle at Work.Samuel Arnold - 2012 - Journal of Political Philosophy 20 (1):94-118.
  43.  14
    Reconceiving Spinoza.Samuel Newlands - 2018 - Oxford University Press.
    Samuel Newlands presents a sweeping new interpretation of Spinoza's metaphysical system and the way in which his metaphysics shapes, and is shaped by, his moral program. Engaging with contemporary metaphysics and ethics, Newlands reveals just how exciting and vibrant Spinoza's philosophical outlook remains for philosophers today.
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  44.  26
    The Contributions of Convergent Thinking, Divergent Thinking, and Schizotypy to Solving Insight and Non-Insight Problems.Margaret E. Webb, Daniel R. Little, Simon J. Cropper & Kayla Roze - 2017 - Thinking and Reasoning 23 (3):235-258.
    The ability to generate diverse ideas is valuable in solving creative problems ; yet, however advantageous, this ability is insufficient to solve the problem alone and requires the ability to logically deduce an assessment of correctness of each solution. Positive schizotypy may help isolate the aspects of divergent thinking prevalent in insight problem solving. Participants were presented with a measure of schizotypy, divergent and convergent thinking tasks, insight problems, and non-insight problems. We found no evidence for a relationship between schizotypy (...)
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  45. Variabilism.Samuel Cumming - 2008 - Philosophical Review 117 (4):525-554.
    Variabilism is the view that proper names (like pronouns) are semantically represented as variables. Referential names, like referential pronouns, are assigned their referents by a contextual variable assignment (Kaplan 1989). The reference parameter (like the world of evaluation) may also be shifted by operators in the representation language. Indeed verbs that create hyperintensional contexts, like ‘think’, are treated as operators that simultaneously shift the world and assignment parameters. By contrast, metaphysical modal operators shift the world of assessment only. Names, being (...)
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  46. A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle.Viscount Herbert Louis Samuel & Herbert Dingle - 2013 - Routledge.
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
     
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  47. A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle.Herbert Louis Samuel & Herbert Dingle - 2013 - Routledge.
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
     
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  48. A Threefold Cord Philosophy, Science, Religion; a Discussion Between Viscount Samuel and Herbert Dingle.Herbert Louis Samuel Samuel & Herbert Dingle - 1961 - London: G. Allen & Unwin.
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  49.  12
    Theoretical Virtues in Science: Uncovering Reality Through Theory.Samuel Schindler - 2018 - Cambridge University Press.
    What are the features of a good scientific theory? Samuel Schindler's book revisits this classical question in the philosophy of science and develops new answers to it. Theoretical virtues matter not only for choosing theories 'to work with', but also for what we are justified in believing: only if the theories we possess are good ones can we be confident that our theories' claims about nature are actually correct. Recent debates have focussed rather narrowly on a theory's capacity to (...)
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  50.  16
    The Degrees of Hyperimmune Sets.Webb Miller & D. A. Martin - 1968 - Mathematical Logic Quarterly 14 (7‐12):159-166.
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