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Robert Briggs
University of Leeds
  1.  18
    Following the Animal-to-Come.Robert Briggs - 2019 - Derrida Today 12 (1):20-40.
    Jacques Derrida's The Animal That Therefore I Am presents a sustained reflection on a concept of ‘the animal’ that has underpinned the work of much of the philosophical tradition. Based on a series of lectures originally presented in 1997 Derrida's speculation on the question of the animal was thus written at a time when Derrida's thought was often turned to the motif of ‘to-come’ such that one may wonder at the apparent evasion, both in Derrida's text and in its subsequent (...)
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  2.  22
    Wild Thoughts: A Deconstructive Environmental Ethics.Robert Briggs - 2001 - Environmental Ethics 23 (2):115-134.
    Although environmental ethics has become more familiar and comfortable with the work of postmodernism, “deconstruction” in particular continues to be depicted as “destructive” and “nihilistic.” A close examination of some specific works of deconstruction, however, shows that, far from denying responsibilities to the environment, deconstruction seeks to affirm a radical obligation toward the “other.” Because this possibility is habitually ruled out by denunciations of deconstruction’s imputed relativism, I begin with a dramatized account of the possible reception of deconstruction within environmental (...)
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  3.  23
    Shameless!: Reconceiving the Problem of Student Plagiarism.Robert Briggs - 2009 - Angelaki 14 (1):65 – 75.
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  4.  7
    Lynn Turner, Undine Sellbach and Ron Broglio (Eds.), The Edinburgh Companion to Animal Studies.Robert Briggs - 2021 - Derrida Today 14 (1):113-121.
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    Derrida's Nonpower—From Writing to Zoopower.Robert Briggs - 2019 - Substance 48 (2):23-40.
    Of the many moves that Jacques Derrida makes in The Animal That Therefore I Am, one of the most productive and frequently cited is his displacement, after Jeremy Bentham, of reason in favor of suffering as the key question in thinking about animals. For Bentham, Derrida writes, "the question is not to know whether the animal can think, reason, or speak.... The first and decisive question would rather be to know whether animals can suffer". The ethical aura of this gambit (...)
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