Results for 'Oyinkansola Ajayi'

9 found
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  1.  18
    Taboos and clinical research in West Africa.O. O. Ajayi - 1980 - Journal of Medical Ethics 6 (2):61-63.
    Moral principles or the rules of conduct are based in the society. If the purpose of ethics in research is to take into consideration the needs and the rights of the experimental subject, his social milieu must then largely determine the ethical considerations of a projected study. The inability to comprehend such rights may often be due to ignorance, disease and his societal values. Blood letting, biopsy and post-mortem examinations may so conflict with local beliefs that so called 'consent' to (...)
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  2.  18
    Discursive-manipulative strategies in scam emails and SMS: The Nigerian perspective.Temitope Michael Ajayi - 2022 - Lodz Papers in Pragmatics 18 (1):175-195.
    Cyber scam, a subculture in Nigeria, especially among youths, has been under-investigated from the linguistic perspective. This study thus explores discursive-manipulative strategies in scam emails and SMS/messages in Nigeria, drawing samples from a corpus of over 200 emails and 50 SMS documented between 2018 and 2022. With insights from Brown and Levinson’s face, Mey’s pragmatic act and McCronack’s information manipulation theories, it is observed that discursive manipulative strategies such as positive and negative false alarm, self-denigration, formulaic, and evocation of theistic (...)
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  3.  19
    Christian missions and evolution of the culture of mass education in western Nigeria.S. A. Ajayi - 2006 - Journal of Philosophy and Culture 3 (2):33-54.
    The culture of mass education has become an enduring tradition in Western Nigeria. The root of this culture is traceable to the mid-nineteenth century when the Christian missionary bodies began a process of systematic evangelization, using Western education as a medium and an indispensable tool. Early converts were taught how to read the Bible in vernacular – a measure that helped produce the first widespread literate class in Western Nigeria. Thereafter, mass education was promoted through the opening of primary and (...)
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  4.  5
    From His Symbol to Her Icon.Omofolabo Ajayi - 1991 - American Journal of Semiotics 8 (3):31-52.
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  5. Schisms in indigenous churches an appraisal of the personality factors.Ade1ayo Ayodele Ajayi - 2001 - In Gbola Aderibigbe & Deji Ayegboyin (eds.), Religion and Social Ethics. National Association for the Study of Religions and Education (Nasred).
  6.  12
    Christian missions and evolution of the culture of mass education in western Nigeria.S. A. Ajayi - 2006 - Journal of Philosophy and Culture 3 (2):33-54.
    The culture of mass education has become an enduring tradition in Western Nigeria. The root of this culture is traceable to the mid-nineteenth century when the Christian missionary bodies began a process of systematic evangelization, using Western education as a medium and an indispensable tool. Early converts were taught how to read the Bible in vernacular – a measure that helped produce the first widespread literate class in Western Nigeria. Thereafter, mass education was promoted through the opening of primary and (...)
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  7.  35
    From His Symbol to Her Icon.Omofolabo Ajayi - 1991 - American Journal of Semiotics 8 (3):31-52.
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  8.  35
    Evaluating Coaching Intervention for Financial Risk Perception and Credit Risk Management in a Nigerian Sample.Robinson Onuora Ugwoke, Edith Ogomegbunam Onyeanu, Obioma Vivian Ugwoke & Tijani Ahmed Ajayi - 2022 - Frontiers in Psychology 13.
    There is no doubt that a negative perception of financial risk and a lack of credit risk management adversely impact business growth and business owners’ wellbeing. Past studies suggest that most Nigerian traders have poor risk perceptions and manage risk poorly. A business coaching program within rational-emotive behavior therapy framework was evaluated in order to determine its effects on financial risk perception and credit risk management among Nigerian traders. This study used an open-label parallel randomized control design. This 8-weeks coaching (...)
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  9.  5
    Connecting phenotype to genotype: PheWAS-inspired analysis of autism spectrum disorder.John Matta, Daniel Dobrino, Dacosta Yeboah, Swade Howard, Yasser El-Manzalawy & Tayo Obafemi-Ajayi - 2022 - Frontiers in Human Neuroscience 16:960991.
    Autism Spectrum Disorder (ASD) is extremely heterogeneous clinically and genetically. There is a pressing need for a better understanding of the heterogeneity of ASD based on scientifically rigorous approaches centered on systematic evaluation of the clinical and research utility of both phenotype and genotype markers. This paper presents a holistic PheWAS-inspired method to identify meaningful associations between ASD phenotypes and genotypes. We generate two types of phenotype-phenotype (p-p) graphs: a direct graph that utilizes only phenotype data, and an indirect graph (...)
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