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Liudmila Baeva [3]Liudmila V. Baeva [2]Liudmila Vladimirovna Baeva [1]
  1.  13
    Existential and Ethical Values in an Information Era.Liudmila V. Baeva - 2014 - Journal of Human Values 20 (1):33-43.
    The development of new e-culture becomes one of the most important phenomena of the digital age. The concept ‘e-culture’ has been still developing; though it is evident, that as a phenomenon, it cannot be compared with anything that has ever existed. It requires the necessity of its deep study in general and in terms of axiological and ethical aspects, reflecting the nature of its influence on human world view and behaviour. The author offers the concept of e-culture as a new (...)
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  2.  95
    Existential Axiology.Liudmila Baeva - 2012 - Cultura 9 (1):73-83.
    This article is dedicated to basing a new current of philosophy – existential axiology. The nature of this theory involves the understanding of values as responsesof a person to key existential challenges: death, solitude, dependence of the nature and the society, etc. Value is the striving of a human to clarify the meaning andsignificance of our existence, it is an act of freedom, expression of subjectivity because it’s based on our personal experience and preference. We regard values as meaningfully-significant purposes (...)
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  3.  6
    Existential Sources of School Shootings and Columbine.Liudmila V. Baeva & Баева Людмила Владимировна - 2023 - RUDN Journal of Philosophy 27 (3):774-792.
    Manifestations of school shooting or ‘columbine’, constituted by armed mass attacks and murders in educational institutions perpetrated by adolescents, have proliferated in recent years. They are marked by their unpredictability, spontaneity and cruelty. This phenomenon has been subject to scholarly examination from various perspectives, enabling the elucidation of its multifarious traits and characteristics as a means of diagnosis and prevention. This study surveys established academic approaches to the study of school shootings (psychological, legal, sociological, semiotic, existential) and delineates their specificity (...)
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  4.  34
    Challenges to Frontier Allegories: the Caspian Sea Region in Southern Russia.Liudmila Baeva & Anna Romanova - 2015 - Cultura 12 (1):159-172.
    This contribution is devoted to frontier theory, the analysis of its conceptual apparatus as well as its topical issues and practical application. We propose a revision of this theory, and confront the usefulness of the term “frontier” with other the similar concepts such as border, boundary and limit. The paper also proposes a typology of frontiers characterized by various aspects; civilization, intercultural, religious, and anthropological, among other. From the standpoint of this discussion, the authors consider the Southern Russian bordering region (...)
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  5.  9
    Digital Dialogue in Learning: Cognitive, Social, Existential Features and Risks.Liudmila Vladimirovna Baeva - 2022 - RUDN Journal of Philosophy 26 (2):439-453.
    Digitalization of socio-cultural phenomena, including the education system, generates transformations of their qualitative characteristics and parameters, which requires research from the standpoint of methodological analysis and assessment of their possible consequences on humans and society. A significant element of the digital environment, in general, and educational, in particular, is the dialogue, the role of which has both cognitive and ideological, existential, social aspects. The purpose of the research is a philosophical analysis of the digital transformation of dialogue in the context (...)
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  6.  9
    The Development of E-Culture and Differentiation of the Modern Social Sciences and Humanities.Liudmila Baeva - 2018 - Russian Journal of Philosophical Sciences 6:83-99.
    The article is devoted to the study of electronic culture as a new phenomenon of the information age, as a special sphere of human activity associated with the creation of digital objects, the simulations of objects of “living” culture, virtual spaces and processes. The concept of “electronic culture” is explained in comparison with relative (but not identical) to it terms, such as cyber culture, Internet culture, online culture, digital culture, etc. The purpose of this study is to identify the internal (...)
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