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John J. Shepherd [14]John Shepherd [6]John W. Shepherd [1]
  1. The Cosmological Argument.William L. Rowe & John J. Shepherd - 1975 - Religious Studies 13 (1):116-118.
     
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  2.  13
    Whose Music?: A Sociology of Musical Languages.Arnold Bentley, John Shepherd, Phil Virden, Graham Vulliamy & Trevor Wishart - 1980 - New Brunswick, N.J. : Transaction.
    "This innovative volume argues that any particular kind of music can only be understood in terms of the criteria of the group which makes and appreciates that music. This theme is in sharp contrast to established attitudes to music which utilize 'objectively' conceived aesthetic. These attitudes are revealed in the assumptions underlying most musicology and musical aesthetics including, perhaps paradoxically, the work of a number of cultural radicals such as Lukacs and Adorno. On a more practical level, they manifest themselves (...)
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  3.  34
    Recognition of abstract and concrete words presented in left and right visual fields.Hadyn D. Ellis & John W. Shepherd - 1974 - Journal of Experimental Psychology 103 (5):1035.
  4.  10
    Whose Music? A Sociology of Musical Languages.Arnold Bentley, John Shepherd, Phil Virden, Graham Vulliamy & Trevor Wishart - 1978 - British Journal of Educational Studies 26 (3):284.
  5.  1
    Experience, inference, and God.John J. Shepherd - 1975 - New York: Barnes & Noble.
  6. Experience, Inference and God.John J. Shepherd & Robert Young - 1976 - Philosophy 51 (195):118-121.
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  7.  1
    Music and the Last Intellectuals.John Shepherd - 1991 - The Journal of Aesthetic Education 25 (3):95.
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  8.  25
    Panpsychism and parsimony.John J. Shepherd - 1974 - Process Studies 4 (1):3-10.
  9. Panpsychism and Parsimony.John J. Shepherd - 1974 - Process Studies 4 (1):3-10.
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  10.  16
    Religion and the contextualization of criteria II.John J. Shepherd - 1976 - Sophia 15 (2):1-10.
  11.  20
    The Essence of Christian Belief.John J. Shepherd - 1976 - Religious Studies 12 (2):231 - 237.
    Despite its plurality of forms and doctrines Christianity does contain a constant religious doctrinal core based on a putative continuity between Jesus' teaching and the church's kerygma. Its elements are: 1) human salvation through divine forgiveness; 2) the fact of decisive divine intervention in history to bring us salvation; 3) acknowledgement of the role of Jesus as supreme mediator of that salvation through his ministry and teaching (but not through an atoning death); 4) possible acceptance of the Resurrection in some (...)
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