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Glen O. Allen [10]Glen-O. Allen [1]Gl Allen [1]
  1.  50
    From the "naturalistic fallacy" to the ideal observer theory.Glen-O. Allen - 1970 - Philosophy and Phenomenological Research 30:533-549.
    G. E. MOORE'S PROOF THAT 'GOOD' CANNOT BE DEFINED IS THE\nANALOGUE OF HUME'S PROOF THAT THE IDEA OF CAUSE HAS NO\nEMPIRICAL CORRELATE. AS A PROOF, IT CANNOT SUSTAIN ETHICAL\nINTUITIONISM, EMOTIVISM, OR THE VARIOUS MODIFICATIONS OF\nETHICAL NATURALISM WHICH HAVE BEEN MADE TO REST UPON IT.\nHOWEVER, IT DOES SUSTAIN THE THEORY THAT VALUES ARE CAUSES\nOF HUMAN RESPONSES, AND THAT, UNDER A METHODOLOGICAL\nINTERPRETATION OF OBJECTIVITY, VALUES HAVE OBJECTIVE\nCOGNITIVE STATUS AS CAUSES OF RESPONSES IN THE\nCONSCIOUSNESS OF A HYPOTHETICAL BEING, AN IDEAL OBSERVER.
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  2.  83
    Le volonté de tous and le volonté général: A distinction and its significance.Glen O. Allen - 1960 - Ethics 71 (4):263-275.
  3.  12
    Le Volonté de Tous and Le Volonté Général: A Distinction and Its Significance.Glen O. Allen - 1961 - Ethics 71 (4):263-275.
  4.  7
    Reason and morality.Glen O. Allen - 1978 - Philosophical Books 19 (3):126-129.
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  5.  15
    Beyond the voter's paradox.Glen O. Allen - 1977 - Ethics 88 (1):50-61.
  6.  20
    Coordination in moral theory: Comment on Lawrence Becker.Glen O. Allen - 1976 - Journal of Value Inquiry 10 (2):140-148.
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  7. Cognitive resources and the acquisition of spatial knowledge.Gl Allen - 1992 - Bulletin of the Psychonomic Society 30 (6):457-457.
     
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  8.  60
    Formal decision theory and majority rule.Glen O. Allen - 1982 - Ethics 92 (2):199-206.
  9. From the "naturalistic fallacy" to the ideal observer theory.Glen O. Allen - 1970 - Philosophy and Phenomenological Research 30 (4):533-549.
  10.  78
    The aesthetic paradox in "Hamlet".Glen O. Allen - 1969 - Journal of Aesthetics and Art Criticism 27 (3):303-315.
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  11.  7
    The causal structure of value.Glen O. Allen - 1959 - Journal of Philosophy 56 (7):327-333.
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  12.  16
    The is-ought question reformulated and answered.Glen O. Allen - 1972 - Ethics 82 (3):181-199.
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