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  1.  11
    Critical Reflection on the Human Nature and the African Underdevelopment.Cletus Umezinwa - 2022 - Open Journal of Philosophy 12 (4):541-558.
    African countries can at best be said to be underdeveloped. Graciously, however, they are said to be developing countries. But the indices of underdevelopment far outweigh the ones that designate them as developing. Compared to the developed world, African countries appear to be retrogressing by the day. This is worrisome. And many have wondered aloud the source of this precarious and parlous situation in which the Africans have found themselves. Some have identified it as a lack of true and committed (...)
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  2.  14
    Obi J. Oguejiofor, J., The philosophical significance of immortality in Thomas Aquinas.Cletus Umezinwa - 2002 - Revue Philosophique De Louvain 100 (4):806-808.
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  3. Proverbs as sources of african philosophy.Cletus Umezinwa - 2005 - In Theophilus Okere, J. Obi Oguejiofor & Godfrey Igwebuike Onah (eds.), African philosophy and the hermeneutics of culture: essays in honour of Theophilus Okere. Piscataway, NJ: Distributed in North America by Transaction Publishers.
  4. The problem of governance in multiethnic African nations.Cletus Umezinwa - 2003 - In Josephat Obi Oguejiofor (ed.), Philosophy, democracy, and responsible governance in Africa. Enugu, Nigeria: Delta Publications. pp. 1--216.
     
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