13 found
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  1.  2
    Storia della filosofia patristica.Claudio Moreschini - 2004 - Brescia: Morcelliana.
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  2.  17
    Subsistentia according to Boethius.Claudio Moreschini - 2014 - In Andreas Kirchner, Thomas Jürgasch & Thomas Böhm (eds.), Boethius as a Paradigm of Late Ancient Thought. De Gruyter. pp. 83-100.
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  3.  7
    Storia del pensiero cristiano tardo-antico.Claudio Moreschini - 2013 - Milano: Bompiani. Edited by Francesco Perono Cacciafoco.
  4.  8
    A Christian in Toga: Boethius: interpreter of antiquity and Christian theologian.Claudio Moreschini - 2014 - Göttingen: Vandenhoeck & Ruprecht.
    Claudio Moreschini focuses on selected and as yet still understudied aspects of Boethius' life and works. He presents Boethius in the culture of the sixth century in Italy, outlines his great cultural project and discusses the problem of his Christian faith. The Consolatio Philosophiae is examined from the point of view of Latin Platonism, highlighting the aims of its poetry and its philosophical tenets. Moreschini also shows how Boethius combined Christian faith and philosophy in order to solve theological issues, most (...)
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  5.  35
    Alcune considerazioni sulla conversione di Lucio nelle Metamorfosi di Apuleio.Claudio Moreschini - 1987 - Augustinianum 27 (1-2):219-225.
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  6.  6
    Apuleio e il platonismo.Claudio Moreschini - 1978 - Firenze: L. S. Olschki.
  7.  25
    Divinazione e Demonologia in Plutarco e Apuleio.Claudio Moreschini - 1989 - Augustinianum 29 (1-3):269-280.
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  8. Gods and demons according to Hermias.Claudio Moreschini - 2019 - In John F. Finamore, Christina-Panagiota Manolea & Sarah Klitenic Wear (eds.), Studies in Hermias’ Commentary on Plato’s _phaedrus_. Boston: Brill.
     
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  9.  20
    Gerolamo tra Pelagio e Origene.Claudio Moreschini - 1986 - Augustinianum 26 (1-2):207-216.
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  10.  2
    Plato’s Phaedrus in Middle-Platonism: Some interpretations.Claudio Moreschini - 2020 - Revue de Philosophie Ancienne 1:93-105.
    Discuter de leurs propres doctrines selon une méthode “scolaire”, qui consiste à retrouver les doctrines de Platon afin de construire par ce moyen leur propre pensée, est une caractéristique commune aux médio-platoniciens. Un tel procédé est donc conditionné par l’exégèse de Platon ; d’ailleurs, l’exégèse elle-même devient un objet de discussion durant le moyen-platonisme, où surgit le problème très controversé de la meilleure interprétation de Platon. Une enquête sur la présence du Phèdre – qui était l’un des dialogues les plus (...)
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  11.  35
    Tradizione e innovazione nella pneumatologia di Tertulliano.Claudio Moreschini - 1980 - Augustinianum 20 (3):633-644.
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  12.  40
    Gregory of Nyssa, Translation and Commentary by Anna M. Silvas. [REVIEW]Claudio Moreschini - 2010 - Augustinianum 50 (2):591-593.
  13.  9
    Gregory of Nyssa, Translation and Commentary by Anna M. Silvas. [REVIEW]Claudio Moreschini - 2010 - Augustinianum 50 (2):591-593.
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