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  1. On Dimitris Vardoulakis, ‘Toward a Critique of the Ineffectual: Heidegger’s Reading of Aristotle and the Construction of an Action Without Ends’.Charlotta Weigelt - 2022 - Australasian Philosophical Review 6 (3):246-254.
    In my comments on Vardoulakis’s paper, I try to challenge the overall thrust of Vardoulakis’s argument, that Heidegger’s interpretation of Aristotle’s ethics rests on a fundamental mistake, an inability to recognize the instrumentality, or the relation between means and ends, that is fundamental to the concept of phronēsis. Against Vardoulakis’s supposition that Heidegger for his own part is in search of a conception of action without ends, I suggest that a major aim of Heidegger’s early work is to clarify the (...)
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  2.  63
    The Relation Between Logic and Ontology in the Metaphysics.Charlotta Weigelt - 2007 - Review of Metaphysics 60 (3):507-541.
  3.  29
    The Hermeneutic Significance of Aristotle's Concept of Chance.Charlotta Weigelt - 2013 - Epoché: A Journal for the History of Philosophy 18 (1):29-48.
    In this article I argue that Aristotle’s discussion of chance in the Physics gives an important contribution to the theory of action put forward in the Nicomachean Ethics, in particular as regards its notion that man is himself the origin or ground of his actions. Whereas the ethical works show a tendency to explain this notion in objective and causal terms, the account of chance as the happening of the unexpected not only points to the essential finitude of all human (...)
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  4.  43
    Aristotelian dialectic as midwifery.Charlotta Weigelt - 2017 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 20 (1):18-48.
    In Topics I.2, Aristotle famously claims that dialectic, as a critical inquiry, affords the path to the primary principles of science. This article sets out from the assumption that Aristotle shares with Plato the suspicion that dialectical critique cannot contribute to the advancement of scientific knowledge as long as it is of the Socratic, elenctic kind, since its only benefit is to refute false beliefs. But when Plato in the Theaetetus has Socrates act as a midwife to his fellow men, (...)
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  5.  73
    Logos as Kinesis.Charlotta Weigelt - 2004 - Epoché: A Journal for the History of Philosophy 9 (1):101-116.
    This article discusses Heidegger’s lecture course Grundbegriffe der aristotelischen Philosophie, which focuses on Aristotle’s conception of the relationbetween the essence of man, logos, and the being of the world, kinesis. It is argued that the overall aim of Heidegger’s interpretation is to show that, on the one hand, it is Aristotle’s insight into the nature of logos that has made possible the great achievement of the Physics: the explication of being in terms of kinesis or movement; but that, on the (...)
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  6.  21
    Logos as Kinesis.Charlotta Weigelt - 2004 - Epoché: A Journal for the History of Philosophy 9 (1):101-116.
    This article discusses Heidegger’s lecture course Grundbegriffe der aristotelischen Philosophie, which focuses on Aristotle’s conception of the relationbetween the essence of man, logos, and the being of the world, kinesis. It is argued that the overall aim of Heidegger’s interpretation is to show that, on the one hand, it is Aristotle’s insight into the nature of logos that has made possible the great achievement of the Physics: the explication of being in terms of kinesis or movement; but that, on the (...)
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  7.  8
    Nussbaum, Aristotle, and the Problem of Anthropocentrism.Charlotta Weigelt - 2019 - In Anders Burman & Synne Myreboe (eds.), Martha Nussbaum: Ancient Philosophy, Civic Education and Liberal Humanism. Södertörns högskola. pp. 49-68.
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  8. Om Aristoteles nytta och skada för filosofin.Charlotta Weigelt - 2006 - Norsk Filosofisk Tidsskrift 2.
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  9.  15
    Sign of the Times: the Rise and Fall of Politics in Plato’s Statesman.Charlotta Weigelt - 2020 - Polis 37 (3):501-515.
    This article argues that the Statesman should be read as a historically informed reflection on the nature and possibility of political rule, and that it presents us with a dilemma precisely in this regard. On the one hand, as indicated by the famous myth on the evolution of the cosmos, politics is only possible today, in the age of Zeus, when man no longer is like a sheep, ruled by a caring herdsman, as he used to be in the age (...)
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  10.  13
    Acta Universitatis Stockholmiensis: Stockholm studies in philosophy.Charlotta Weigelt - 1957
    "This is a Ph.D. Dissertation. In the work of Martin Heidegger, the quest for the proper philosophical beginning is motivated by an awareness of the ""historical"" nature of thought: its dependency upon the beginning of philosophy in the historical sense. Th".
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  11.  2
    The Now as Number, Point, and Limit: Reconsidering Heidegger's Verdict on Aristotle's Concept of Time.Charlotta Weigelt - 2017 - Review of Metaphysics 70 (4).
    In this article, the author challenges Heidegger’s verdict on Aristotle as the founder of the so-called vulgar notion of time, according to which time can be accurately represented as a sequence of nows. Against Heidegger, who follows the traditional insistence on the now as the number of time, she argues that it is only when we take seriously Aristotle’s comparison between the now, on the one hand, and the point and the limit, on the other, that we will understand his (...)
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  12.  23
    Two Sorts of Dualism. McDowell's Oscillation Between a Transcendental and a Metaphysical Conception of Reason and Nature.Charlotta Weigelt - 2009 - SATS 10 (1):53-77.
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