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  1.  49
    Asian and feminist philosophies in dialogue: liberating traditions.Jennifer McWeeny & Ashby Butnor (eds.) - 2014 - New York: Columbia University Press.
    In this collection of original essays, international scholars put Asian traditions, such as Hinduism, Buddhism, Daoism, and Confucianism, into conversation with one or more contemporary feminist philosophies, founding a new mode of inquiry that attends to diverse voices and the complex global relationships that define our world. -/- These cross-cultural meditations focus on the liberation of persons from suffering, oppression, illusion, harmful conventions and desires, and other impediments to full personhood by deploying a methodology that traverses multiple philosophical styles, historical (...)
  2. Why Feminist Comparative Philosophy?Ashby Butnor & Jennifer McWeeny - 2009 - American Philosophical Association Newsletter on Asian and Asian American Philosophers and Philosophies 9 (1):4-5.
  3.  13
    Feminist Comparative Methodology.Ashby Butnor & Jennifer McWeeny - 2014 - In Jennifer McWeeny & Ashby Butnor (eds.), Asian and feminist philosophies in dialogue: liberating traditions. New York: Columbia University Press. pp. 1-34.
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  4.  37
    Enactivism and Gender Performativity.Ashby Butnor & Matthew MacKenzie - 2022 - In Keya Maitra & Jennifer McWeeny (eds.), Feminist Philosophy of Mind. New York, NY, United States of America: Oxford University Press, Usa.
    The enactivist paradigm of embodied cognition represents a powerful alternative to Cartesian and cognitivist approaches in the philosophy of mind. On this view, the body plays a constitutive role in the integrated functioning of perception, affect and other cognitive processes. Enactivism shares many of the central themes of feminist theory, and is extended to apply to social and political concerns. Following a discussion of the key components of the enactive approach, we apply it to explain more complex social manifestations, specifically (...)
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