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  1. The harms of prostitution: critiquing Moen's argument of no-harm.Anna Westin - 2014 - Journal of Medical Ethics 40 (2):86-87.
    In this short critical analysis, the author examines the recent argument by Moen in his article ‘Is Prostitution Harmful?' In highlighting why prostitution does not cause harm to either member involved in the act, Moen argues that prostitution is not an ethical concern. However, while Moen is able to clearly challenge contemporary objections to prostitution, the author of this review will suggest that Moen's argument is itself incomplete as it does not address essential key ontological issues. This critical analysis will (...)
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    Are Evolving Human Rights Harmless?Anna Westin - 2014 - The New Bioethics 20 (2):153-173.
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    ‘Despite Circumstance’: The Principles of Medical Ethics and the Role of Hope.Anna Westin - 2018 - The New Bioethics 24 (3):258-267.
    In this paper, I will examine how the role of hope can inform our interpretation of the classical principles of medical ethics. Defining hope as a future-oriented expectation for the good, I will look at how it can shape our understanding of justice, beneficence, respect for autonomy and non-maleficence. I will suggest that ethically engaging with these principles in medical practice requires placing value on the patient–practitioner relation as a mode of hope. Engaging the writings of Emmanuel Lévinas and Søren (...)
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    Other-Person-ness and the Person with Profound Disabilities Other-Person-ness and the Person with Profound Disabilities. By Pia Matthews. Pp.188. London: Routledge. 2023. [£120 Hardback], ISBN:978-1-032-225545-3. [REVIEW]Anna Westin - forthcoming - The New Bioethics:1-3.
    In this relatively thin volume, Pia Matthews has managed a comprehensive and fluid covering of how discourse on personhood can shape new ethical commitments to individuals with profound disabilitie...
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    Book Reviews: Hans Fink and Robert Stern , What Is Ethically Demanded? K. E. Løgstrup’s Philosophy of Moral Life. [REVIEW]Anna Westin - 2018 - Studies in Christian Ethics 31 (3):329-332.
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