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  1.  20
    The Reception of Aristotle's Metaphysics in Avicenna's Kitāb Al-Šifā: A Milestone of Western Metaphysical Thought.Amos Bertolacci - 2006 - Boston: Brill.
    The systematic comparison of Avicenna’s Ilāhiyyāt of the Šifā' with Aristotle’s Metaphysics , accomplished for the first time in the present volume, provides a detailed account of Avicenna’s reworking of the epistemological profile and contents of the Metaphysics and a comprehensive investigation of this latter’s transmission in pre-Avicennian Greek and Arabic philosophy.
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  2.  95
    On the arabic translations of Aristotle's _metaphysics_.Amos Bertolacci - 2005 - Arabic Sciences and Philosophy 15 (2):241-275.
    The starting-point and, at the same time, the foundation of recent scholarship on the Arabic translations of Aristotle's Metaphysics are Maurice Bouyges' excellent critical edition of the work in which the extant translations of the Metaphysics are preserved – i.e. Averroes' Tafsīr of the Metaphysics – and his comprehensive account of the Arabic translations and translators of the Metaphysics in the introductory volume. Relying on the texts made available by Bouyges and the impressive amount of philological information conveyed in his (...)
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  3. Averroes against Avicenna on human spontaneous generation : the starting-point of a lasting debate.Amos Bertolacci - 2013 - In Anna Akasoy & Guido Giglioni (eds.), Renaissance Averroism and its aftermath: Arabic philosophy in early modern Europe. New York: Springer.
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  4. Avicenna and Averroes on the proof of God's existence and the subject-matter of metaphysics.Amos Bertolacci - 2007 - Medioevo 32:61-97.
  5.  11
    Aquila _ o _herodius_? Alberto Magno interprete della _Metafisica _ di Aristotele nel Prologo della _Summa theologiae.Amos Bertolacci - 2023 - Bulletin de Philosophie Medievale 65:99-128.
    In the Commentary on the Metaphysics, Albert the Great (d. 1280) envisages the possibility that the human intellect relates to the highest realities not only as the eyes of the bat see the light of day (analogy used by Aristotle at the beginning of the second book of the Metaphysics) but also – thanks to study and gradually, already in this life – as the eyes of the eagle see the circle of the Sun. In the Summa theologiae, discussing the (...)
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  6.  42
    Arabic and islamic metaphysics.Amos Bertolacci - forthcoming - Stanford Encyclopedia of Philosophy.
  7. The doctrine of material and formal causality in the «Ilāhiyyāt» of Avicenna’s «Kitāb al-Šifā’».Amos Bertolacci - 2002 - Quaestio 2 (1):125-154.
  8. 'Subtilius speculando'. Le citazioni della 'Philosophia Prima'di Avicenne nel Commento alla 'Metafisica'di Alberto Magno.Amos Bertolacci - 1998 - Documenti E Studi Sulla Tradizione Filosofica Medievale 9:261-339.
    Analisi sistematica delle citazioni, esplicite e implicite, dalla Philosophia prima di Avicenna nel commento di Alberto alla Metafisica. Fra i problemi più ampiamente discussi si ricordano la conoscenza divina, le anime motrici e il dator formarum rispetto ai quali Alberto si discosta da Avicenna appoggiandosi ad Averroè . L'esame condotto permette all'A. di individuare una sostanziale adesione di Alberto all'ontologia avicenniana e un disaccordo con la cosiddetta parte teologica. Nella parte finale dello studio l'A. esamina il De processu universitatis di (...)
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  9. From al-kindī to al-fārābī: Avicenna's progressive knowledge of Aristotle's metaphysics according to his autobiography: Amos Bertolacci.Amos Bertolacci - 2001 - Arabic Sciences and Philosophy 11 (2):257-295.
    The autobiography witnesses a significant evolution in Avicenna's approach to Aristotle's Metaphysics during the years of his education. It clearly shows that, at a certain point of his philosophical training, Avicenna faced the entire text of the Metaphysics, was puzzled by its extent and complexity, and found in a treatise by al-Fārābī a guide for its understanding. But, albeit less perspicuously, the autobiography also suggests that this was not Avicenna's first encounter with the Metaphysics. Avicenna dealt with Aristotle's work in (...)
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  10.  13
    On the Arabic Titles of Aristotle’s Metaphysics. The Case of “Book of Letters”.Amos Bertolacci - 2023 - Quaestio 22:107-146.
    The article has three interrelated aims. First, to document that the title “Book of Letters”, despite its fame, was far from being ‘traditional’ in Arabic philosophy, as it is often presented, but...
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  11.  14
    Commentum medium super libro Praedicamentorum Aristotelis. Averroës, Roland Hissette, Amos Bertolacci & Louis Jacques Bataillon - 2010 - Lovanii [Leuven, Belgium]: Peeters. Edited by Wilhelmus, Roland Hissette, Amos Bertolacci & Louis J. Bataillon.
    La traduction arabo-latine attribuee a Guillaume de Luna du commentaire moyen d'Averroes sur la Logica vetus a fait l'objet en 1996 d'un premier volume: curieusement peut-etre, il proposait l'edition du texte de la troisieme uvre concernee, le Peri Hermeneias ou De interpretatione. Le present volume poursuit l'edition dudit commentaire dans la meme traduction arabo-latine et porte, non sur la premiere uvre de la trilogie: l'Isagoge, mais sur la deuxieme: les Categories ou Predicaments. A peine impliquee dans des citations d'auteurs, l'oeuvre (...)
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  12.  5
    The metaphysics of the Shifāʼ: facsimile edition of MS Malek Library (Tehran) 1085. Avicenna & Amos Bertolacci - 2019 - Costa Mesa, California: Mazda Publishers. Edited by Amos Bertolacci & Gholamreza Dadkhah.
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  13.  28
    Ammonius and al-Fārābī: The Sources of Avicenna’s Concept of Metaphysics.Amos Bertolacci - 2005 - Quaestio 5 (1):287-305.
  14.  14
    Gotthard Strohmaier. Avicenna. 183 pp., illus., apps., bibl., index. Munich: Verlag C. H. Beck, 1999. €12.50.Amos Bertolacci - 2005 - Isis 96 (4):649-649.
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  15.  18
    La filosofia medievale tra antichità ed età moderna: saggi in memoria di Francesco Del Punta.Amos Bertolacci, Agostino Paravicini Bagliani & Francesco Del Punta (eds.) - 2017 - Firenze: SISMEL · edizioni del Galluzzo.
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  16.  25
    The Arabic, Hebrew and Latin Reception of Avicenna's "Metaphysics".Dag Nikolaus Hasse & Amos Bertolacci (eds.) - 2011 - De Gruyter.
    Avicenna's Metaphysics (in Arabic: Ilâhiyyât) is the most important and influential metaphysical treatise of classical and medieval times after Aristotle. This volume presents studies on its direct and indirect influence in Arabic, Hebrew, and Latin culture from the time of its composition in the early eleventh century until the sixteenth century. Among the philosophical topics which receive particular attention are the distinction between essence and existence, the theory of universals, the concept of God as the necessary being and the theory (...)
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