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  1. The Philosophy of Logical Atomism.Bertrand Russell - 1918 - In ¸ Iterussell1986. Open Court. pp. 193-210..
  • Verifiability.Friedrich Waismann - 1947 - Journal of Symbolic Logic 12 (3):101-101.
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  • The Hermeneutical Function of Distanciation.Paul Ricoeur - 1973 - Philosophy Today 17 (2):129.
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  • Compositionality is not the problem.Wilfrid Hodges - 1998 - Logic and Logical Philosophy 6:7.
    The paper analyses what is said and what is presupposed by thePrinciple of Compositionality for semantics, as it is commonly stated. ThePrinciple of Compositionality is an axiom which some semantics satisfy andsome don’t. It says essentially that if two expressions have the same meaning then they make the same contribution to the meanings of expressionscontaining them. This is a sensible axiom only if one combines it with aconverse, that if two expressions make the same contribution to the meanings of sentences (...)
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  • The Philosophy of Logical Atomism.Bertrand Russell (ed.) - 1940 - Routledge.
    Logical Atomism is a philosophy that sought to account for the world in all its various aspects by relating it to the structure of the language in which we articulate information. In _The Philosophy of Logical Atomism,_ Bertrand Russell, with input from his young student Ludwig Wittgenstein, developed the concept and argues for a reformed language based on pure logic. Despite Russell’s own future doubts surrounding the concept, this founding and definitive work in analytical philosophy by one of the world’s (...)
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  • What Nonsense Might Be.Cora Diamond - 1981 - Philosophy 56 (215):5 - 22.
    There is a natural view of nonsense, which owes what attraction it has to the apparent absence of alternatives. In Frege and Wittgenstein there is a view which goes against the natural one, and the purpose of this paper is to establish that it is a possible view of nonsense.
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  • The Philosophy of Logical Atomism.Bertrand Russell - 1940 - Open Court. Edited by David Pears.
    THE PHILOSOPHY which I advocate is generally regarded as a species of realism, and accused of inconsistency because of the elements in it which seem contrary to that doctrine. For my part, I do not regard the issue between realists and their opponents as a funda- mental one; I could alter my view on this issue without changing my mind as to any of the doctrines upon which I wish to lay stress. I hold that logic is what is fundamental (...)
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