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  1. Reformed Epistemology and the Cognitive Science of Religion.Justin L. Barrett - 2010 - Faith and Philosophy 27 (2):174-189.
    Reformed epistemology and cognitive science have remarkably converged on belief in God. Reformed epistemology holds that belief in God is basic—that is, belief in God is a natural, non-inferential belief that is immediately produced by a cognitive faculty. Cognitive science of religion also holds that belief in gods is (often) non-reflectively and instinctively produced—that is, non-inferentially and automatically produced by a cognitive faculty or system. But there are differences. In this paper, we will show some remarkable points of convergence, and (...)
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  • Warrant and proper function.Alvin Plantinga - 1993 - New York: Oxford University Press.
    In this companion volume to Warrant: The Current Debate, Plantinga develops an original approach to the question of epistemic warrant; that is what turns true belief into knowledge. He argues that what is crucial to warrant is the proper functioning of one's cognitive faculties in the right kind of cognitive environment.
  • God and Other Minds: A Study of the Rational Justification of Belief in God.Alvin Plantinga - 1967 - Ithaca: Cornell University Press.
    Can belief in God be rationally justified? Reviewing in detail traditional and modern arguments for and against the existence of God, Professor Plantinga concludes that they must all be judged unsuccessful. He then turns to the related philosophical problem of the existence of other minds, and defends the so-called analogical argument against current criticisms. He goes on to show, however, that although this argument affords us the best reasons we have for belief in other minds, it finally succumbs to the (...)
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  • Faith and Rationality.James E. Tomberlin, Alvin Plantinga & Nicholas Wolterstorff - 1986 - Noûs 20 (3):401.
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  • Evolutionary Debunking Arguments.Guy Kahane - 2010 - Noûs 45 (1):103-125.
    Evolutionary debunking arguments are arguments that appeal to the evolutionary origins of evaluative beliefs to undermine their justification. This paper aims to clarify the premises and presuppositions of EDAs—a form of argument that is increasingly put to use in normative ethics. I argue that such arguments face serious obstacles. It is often overlooked, for example, that they presuppose the truth of metaethical objectivism. More importantly, even if objectivism is assumed, the use of EDAs in normative ethics is incompatible with a (...)
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  • Where the Conflict Really Lies: Science, Religion, and Naturalism.Alvin Plantinga - 2011 - New York, US: OUP Usa.
    Examines both sides of this major dilemma, arguing that the conflict between science and theistic religion is actually superficial, and that at a deeper level they are in concord with each other.
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  • Reformed Epistemology.Anthony Bolos & Kyle Scott - 2015 - Internet Encyclopedia of Philosophy.
    An introduction to Reformed Epistemology.
     
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  • Reformed Epistemology.Alvin Plantinga - 2010 - In Charles Taliaferro, Paul Draper & Philip L. Quinn (eds.), A Companion to the Philosophy of Religion. Wiley-Blackwell.
     
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  • God and Other Minds: A Study of the Rational Justification of Belief in God.Alvin Plantinga - 1969 - Religious Studies 4 (2):288-291.
     
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