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  1. The Priestly Kingdom: Social Ethics as Gospel.John Howard Yoder - 1985 - University of Notre Dame Pess.
    In this volume of essays John Howard Yoder projects a vision of Christian social ethics rooted in historical community and illuminated by scripture. Drawing upon scriptural accounts of the early church, he demonstrates the Christian community's constant need for reform and change. Yoder first examines the scriptural and theoretical foundations of Christian social ethics. While personally committed to the "radical reformation" tradition, he eschews "denominational" categorization and addresses Christians in general. The status of Christian community, he argues, cannot be separated (...)
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  • Is a Messianic Political Ethic Possible? Recent Work by and about John Howard Yoder. [REVIEW]P. Travis Kroeker - 2005 - Journal of Religious Ethics 33 (1):139 - 174.
    In his landmark monograph, "The Politics of Jesus", John Howard Yoder challenged mainstream Christian social ethics by arguing that the New Testament account of Jesus's founding of a messianic community entails a normative politics, not only for early Christianity but for the contemporary church. This challenge is further elaborated in several important posthumous publications, especially "Preface to Theology", in which Yoder examines the development of early Christology with attention to its political and ethical implications, and "The Jewish-Christian Schism Revisited", Yoder's (...)
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  • Response To Respondents: Behold, the Lamb!Oliver O'Donovan - 1998 - Studies in Christian Ethics 11 (2):91-110.
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  • The Right Reason for Caesar to Confess Christ as Lord: Oliver O’Donovan and Arguments for the Christian State.David McIlroy - 2010 - Studies in Christian Ethics 23 (3):300-315.
    The ostensible arguments advanced by Oliver O’Donovan for a confessionally Christian constitutional order are not persuasive, even in the terms of his own scheme, because they presuppose that such a confession may be required as a representative act. Within his theory lies, however, the assumption that confessing Christ is fundamental to all right decision-making, including the political. This renders the confession of Christ not merely a possibility for legitimate governments but rather essential to just political judgments. If O’Donovan’s ostensible arguments (...)
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  • A dialogue with Oliver O'Donovan about church and government.James Gerard Mcevoy - 2007 - Heythrop Journal 48 (6):952–971.
  • The Right Reason for Caesar to Confess Christ as Lord: Oliver O’Donovan and Arguments for the Christian State.David McIlroy - 2010 - Studies in Christian Ethics 23 (3):300-315.
    The ostensible arguments advanced by Oliver O’Donovan for a confessionally Christian constitutional order are not persuasive, even in the terms of his own scheme, because they presuppose that such a confession may be required as a representative act. Within his theory lies, however, the assumption that confessing Christ is fundamental to all right decision-making, including the political. This renders the confession of Christ not merely a possibility for legitimate governments but rather essential to just political judgments. If O’Donovan’s ostensible arguments (...)
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