Abstract

The ‘inherent transgression’ refers to the notion that the very emergence of a certain ‘value’ which serves as a point of ideological identification relies on its transgression, on some mode of taking a distance from it. Ideology depends upon the ‘gap’ that the symbolic order produces between itself and the subject as an effect of bringing the latter into being as a subject of language. Since there is no direct, unmediated relationship between the subject and the authentic, true value, the problem of ‘belief takes on vital importance. But the very separation between belief and knowledge requires that the’ true believer’ must always be someone else. The ‘Lacanian’ decentred subject has to live out the authenticity of his being or her jouissance through the Other. The problem, then, is how to sustain the fiction of the Other, the Other who believes and is worthy of belief. Belief in the Other never goes away but returns in the more excessive, threatening form of nameless powers ‘pulling the strings’, leaving the subject vulnerable to another paranoiac impostor looking to confirm the truth of the conspiracy in his or her own ‘transgressive’ image.