Liao Ping's Compromise on Studies of Sanzhuan and His Sanzhuan Zhezhong

Nankai University (Philosophy and Social Sciences) 1:59-64 (2007)
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Abstract

Liao Ping "Spring and Autumn" learning feature, which is to rid three pass. The so-called "three" Biography "Juan, the other for the" compromise "." That is to rid of three pass, based on sought three pass will pass. That the three homologous pass, said much the same by the justice, and rule has always been "Spring" by exaggerating the difference between the three mass transfer at the expense of three by the sense of harmony, in fact, completely deceived the true meaning of the three pass. As a result, Liao Ping said: "Spring" three or cultural differences and pass the same meaning, or the next one meaning and Jieke pass or be passed and will view three "Spring," meaning the beginning of next. Therefore, the three pass from the same source, same as the solution by make, outline the purpose is no different, and even ultimately rejected by the Heritage school barriers. Liao Ping will pass through three, the first is to demonstrate "Tso" and "ram", "Gu Liang" second pass, are passed through the solution for, or by three pass through the defined common ground to bridge the three pass small text different. Although he will pass through three conclusions remain to be further proof, but to rid of three transmission of academic thinking is worthy of recognition. In Liao Ping's opinion, the pre-scholars exaggerated the difference of the three commentaries for Chunqiu but overlooked their affinities which hoodwinked their basic meanings. He indicated that the three commentaries for Chunqiu be either with different words but having the same meaning, with different meaning but being related or synthesized their standpoints to understand Chunqiu's principles. So, he asserted that the three commentaries had the same origin without different principle. Moreover, he even denied the difference between the modem literature and the ancient literature. Liao Ping showed unified comprehension of the three commentaries from the following two aspects: Firstly, Zuozhuan had been considered as one explanation of Chunqiu as the same as Gongyang and Guliang; secondly, by the similarity meanings of the principles to compensate the minor differences of words and phrases

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