A new plausible exposition of S? $$dot n$$ khya-Karik?

Journal of Indian Philosophy 17 (3):211-224 (1989)
  Copy   BIBTEX

Abstract

This article has no associated abstract. (fix it)

Categories

Keywords

Reprint years

DOI

10.1007/bf00207292

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 93,775

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

My notes

Similar books and articles

Purport, implicature and presupposition: Sanskrit abhiprāya and Tibetan dgo $$\dot n$$ s pa/dgo $$\dot n$$ s gži as hermeneutical concepts.D. Seyfort Ruegg - 1985 - Journal of Indian Philosophy 13:309.
Discourse in the La $$dot n$$ k?vat?ra-s?tra.Edward Hamlin - 1983 - Journal of Indian Philosophy 11 (3):267-313.
Rāmānuja's hermeneutics of the upani $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />ads in comparison with śa $\dot n$\dot nkara's interpretation. [REVIEW]Yoshitsugu Sawai - 1991 - Journal of Indian Philosophy 19 (1).
Rāmānuja's hermeneutics of the Upani $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ads in comparison with Śa $$\dot n$$ kara's interpretation. [REVIEW]Yoshitsugu Sawai - 1991 - Journal of Indian Philosophy 19 (1):89-98.
A New Plausible Exposition of Sankhya-Karika-9.Yashodhara Wadhwanishah - 1989 - Journal of Indian Philosophy 17 (3):211.
Yoga and Se?vara S? $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{m}$$ khya.Johannes Bronkhorst - 1981 - Journal of Indian Philosophy 9 (3):309-320.
Ga $$\dot n$$ $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{m} $$ $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} $$ $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} $$ na of VY?PTI. [REVIEW]Toshihiro Wada - 1995 - Journal of Indian Philosophy 23 (3):273-294.
The problem of the S? $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{m}$$ khya tattvas as both cosmic and psychological phenomena. [REVIEW]RodneyJ Parrott - 1986 - Journal of Indian Philosophy 14 (1):55-77.
Is Prasa $$\dot n$$ ga form of deconstruction?BimalKrishna Matilal - 1992 - Journal of Indian Philosophy 20 (4):345-362.
Ga Boxclose_boxcloseboxclose\dot N $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{m} $}}{m} " /> $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " /> $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />na of VYĀPTI (1). [REVIEW]Toshihiro Wada - 1995 - Journal of Indian Philosophy 23 (3).

Analytics

Added to PP
2009-01-28

Downloads
10 (#395,257)

6 months
1 (#1,912,481)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references