Asian Philosophy 31 (4):430-440 (2021)

Authors
Amin Ebrahimi Afrouzi
University of California, Berkeley
Abstract
A longstanding orthodoxy holds that the Mohists regard the promotion of li (benefit, 利) as their ultimate normative criterion, meaning that they measure what is yi (just, 義) or buyi (unjust, 不義) depending on whether it maximizes li or not. This orthodoxy dates back at least to Joseph Edkins (1859), who saw Mozi as a utilitarian and an ally of Bentham. In this paper, we will argue that this orthodoxy should be reconsidered because it does not square with several passages from the Mozi. That the Mohists place a strong weight on the promotion of ‘li for the whole world (tianxia zhi li, 天下之利)’ is uncontroversial. We argue, however, that in certain cases the Mohist moral calculus diverges in its rationale or outcome from li-promotionalism. This position rejects the orthodoxy by showing that Mohism and li-promotionalism are not entirely coterminous.
Keywords Mohism  li (benefit, 利)  yi (just, 義)  promotionalism  deontology
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DOI 10.1080/09552367.2021.1960677
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References found in this work BETA

Later Mohist Logic, Ethics, and Science.A. C. Graham (ed.) - 1978 - School of Oriental and African Studies, University of London.
The Mozi: A Complete Translation.Ian Johnston (ed.) - 2010 - Columbia University Press.
A Short History of Chinese Philosophy.Youlan Feng - 1948 - New York: Macmillan Co..

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