Hypatia 4 (2):104 - 124 (1989)
Abstract |
We need a feminist theory of disability, both because 16 percent of women are disabled, and because the oppression of disabled people is closely linked to the cultural oppression of the body. Disability is not a biological given; like gender, it is socially constructed from biologically reality. Our culture idealizes the body and demands that we control it. Thus, although most people will be disabled at some time in their lives, the disabled are made "the other," who symbolize failure of control and the threat of pain, limitation, dependency, and death. If disabled people and their knowledge were fully integrated into society, everyone's relation to her/his real body would be liberated.
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DOI | 10.1111/j.1527-2001.1989.tb00576.x |
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References found in this work BETA
Cultural Feminism Versus Post-Structuralism: The Identity Crisis in Feminist Theory.Linda Martín Alcoff - 1988 - Signs 13 (3):405--436.
Citations of this work BETA
Missing in Action: Violence, Power, and Discerning Agency.Alisa Bierria - 2014 - Hypatia 29 (1):129-145.
Defending Deaf Culture: The Case of Cochlear Implants.Robert Sparrow - 2005 - Journal of Political Philosophy 13 (2):135–152.
‘You Say You’Re Happy, But…’: Contested Quality of Life Judgments in Bioethics and Disability Studies. [REVIEW]Sara Goering - 2008 - Journal of Bioethical Inquiry 5 (2-3):125-135.
Supported Decision Making With People at the Margins of Autonomy.Andrew Peterson, Jason Karlawish & Emily Largent - 2020 - American Journal of Bioethics 21 (11):4-18.
Needing to Acquire a Physical Impairment/Disability: (Re)Thinking the Connections Between Trans and Disability Studies Through Transability.Alexandre Baril - 2015 - Hypatia 30 (1):30-48.
View all 36 citations / Add more citations
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