Aristotle’s Democratic Polis: Explanation or Warning?

Dialogue and Universalism 25 (1):203-210 (2015)
  Copy   BIBTEX

Abstract

A democratic polis requires a citizenry that is capable of choice, that is, a decision informed by reason and facts. Tyranny requires obedient subjects. Democratic citizens normally pursue happiness, a life of virtuous activity, a way of living that requires family and friendship. Periclean Athens demonstrates the perils of democracy when the polis assumes the prerogatives of the family and friendship, substituting patriotism. The Funeral Oration illustrates how a seductive charismatic leader undermines Aristotelian conditions of ideal citizenship by subordinating the citizen to the polis.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 93,590

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

The Iliad. The First Political Theory.Christopher Vasillopulos - 2013 - Dialogue and Universalism 23 (4):161-172.
Was Attic Tragedy Democratic?David Carter - 2004 - Polis 21 (1-2):1-25.
Aristotle's Political Thought.Ryan K. Balot - 2006 - In Greek Political Thought. Malden, MA: Wiley-Blackwell. pp. 227–265.
Democracy, respect for judgement and disagreement on democratic inclusion.Jonas Hultin Rosenberg - 2023 - Critical Review of International Social and Political Philosophy 26 (4):506-527.
Nothing to do with democracy: Athenian drama and the polis.Peter J. Rhodes - 2003 - Journal of Hellenic Studies 123:104-119.

Analytics

Added to PP
2015-12-16

Downloads
13 (#288,494)

6 months
3 (#1,723,834)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references