Abstract

I shall attempt to identify some of the main features of ‘religious materialism’, as I understand it, and indicate some of the thinkers and themes within modern European thought that I have drawn upon in my effort to formulate it thus far. The philosophical stance in question consists of an odd amalgam of thinkers and ‘Schools’ within post-Kantian European philosophy that are often considered to be radically incommensurable – in broad terms, post-Husserlian phenomenology and post-Nietzschean philosophical naturalism