Trump, Snakes and the Power of Fables

Informal Logic 38 (1):53-83 (2018)
  Copy   BIBTEX

Abstract

At a recent rally, Donald Trump resumed a habit he had developed during his election-rallies and read out the lyrics to a song. It tells the Aesopian fable of The Farmer and the Snake: A half frozen snake is taken in by a kind-hearted person but bites them the moment it is revived. Trump tells the fable to make a point about Islamic immigrants and undocumented immigrants from Southern and Central America: He claims the immigrants will cause problems and much stricter immigration-policies are needed. I assume that Trump treats the fable as an argumentative device for supporting his stance on immigration. He uses it as a source-analogue both for the conclusion that immigrants will cause problems and for changing the frame in which immigrants and those willing to let them enter are seen. This gives me opportunity to examine the effect fables have as argumentative devices. Fables are a popular and effective choice for political argumentation. They are slimmed down, semi-abstract narratives, well suited for directing the audience's attention to a few properties of an otherwise complex situation. However, this also makes it easy to use them for manipulating an audience into oversimplifying complex contexts and stereotyping human beings.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,628

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Trump, Populism, Fascism, and the Road Ahead. [REVIEW]Harry van der Linden - 2017 - Radical Philosophy Review 20 (2):355-365.
HR fables: schizophrenia, selling your soul in dystopia, fuck the employees, and sleepless nights.Ian Steers - 2008 - Business Ethics, the Environment and Responsibility 17 (4):391-404.
Trump, Propaganda, and the Politics of Ressentiment.Cory Wimberly - 2018 - Journal of Speculative Philosophy 32 (1):179-199.
Refugees, Narratives, or How To Do Bad Things with Words.Anna Gotlib - 2017 - Kennedy Institute of Ethics Journal 27 (S2):65-86.
Trump is Gross: Taking the Politics of Taste (and Distaste) Seriously.Shelley Park - 2017 - Kennedy Institute of Ethics Journal 27 (2):23-42.
Knowledge of the Future: Future Fables.Richard Klein - 2008 - Diacritics 38 (1/2):172-179.
Fables and Philosophy.Beth Dixon - 2015 - Teaching Ethics 15 (1):71-81.
Literature as Fable, Fable as Argument.Lester H. Hunt - 2009 - Philosophy and Literature 33 (2):369-385.

Analytics

Added to PP
2018-03-16

Downloads
29 (#547,786)

6 months
4 (#775,606)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Katharina Stevens
University of Lethbridge

Citations of this work

No citations found.

Add more citations